God's New Revelations

Strong's Concor­dance

Greek
G91

Original: ἀδικέω
Transliteration: adikeo (adikeō)
Phonetic: ad-ee-keh'-o
Thayer Definition:
  1. absolutely
    1. to act unjustly or wickedly, to sin
    2. to be a criminal, to have violated the laws in some way
    3. to do wrong
    4. to do hurt
  2. transitively
    1. to do some wrong or sin in some respect
    2. to wrong some one, act wickedly towards him
    3. to hurt, damage, harm
Origin: from G94
TDNT entry: 03:37,2
Part(s) of speech: Verb
Strong's Definition: From G94; to be unjust, that is, (actively) do wrong (morally, socially or physically): - hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Occurrences in the (KJV) King James Version:
1
Do Wrong (1x)
2
Do Ye (1x)
3
4
5
6
8
9
Hurt (4x)
11
Injured (1x)
13
14
Take Wrong (1x)
15
16
17
Thou Hurt (1x)
18
To Hurt (2x)
19
20
Wrong (2x)
21
Ye Have (1x)
All Occurrences
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
Then said Paul, I stand at Cesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Nay, ye do wrong, and defraud, and that your brethren.
Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
If he hath wronged thee, or oweth thee ought, put that on mine account;
And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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