Strong's Concordance

Greek
G941

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Original: βαστάζω

Transliteration: bastazo (bastazō)

Phonetic: bas-tad'-zo

Thayer Definition:

to take up with the hands
to take up in order to carry or bear, to put upon one's self
1. to bear what is burdensome
to bear, to carry
1. to carry on one's person
2. to sustain, i.e. uphold, support
to bear away, carry off

Origin: perhaps remotely derived from the base of G939 (through the idea of removal)

TDNT entry: 10:56,1

Part(s) of speech: Verb

Strong's Definition: Perhaps remotely derived from the base of G939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.): - bear, carry, take up.

Occurrences in the (KJV) King James Version:

All Occurrences (18x)

Bare (2x)

Bear (1x)

Bear Ye (1x)

Bearest (1x)

Have Borne (1x)

He Bearing (1x)

Hence (1x)

Shall Bear (2x)

That Bare (1x)

That He Was Borne (1x)

They That Bare (1x)

To Bear (3x)

Took Up (1x)

Was Carried (1x)

All Occurrences

Matthew 3:11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Matthew 8:17

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Luke 7:14

And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

Luke 11:27

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

John 10:31

Then the Jews took up stones again to stone him.

John 12:6

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

John 19:17

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

John 20:15

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Acts 3:2

And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Acts 15:10

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

Acts 21:35

And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

Romans 11:18

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Romans 15:1

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Galatians 5:10

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Galatians 6:2

Bear ye one another’s burdens, and so fulfil the law of Christ.

Galatians 6:5

For every man shall bear his own burden.

Galatians 6:17

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G941

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G941