God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1053

Original: בּית שׁמשׁ
Transliteration: beyth shemesh (bêyth shemesh)
Phonetic: bayth sheh'-mesh
BDB Definition: Beth-shemesh = " house of the sun" or " sun-temple"
  1. a town in southwest Judah
  2. a town in Naphtali
  3. a town in Issachar
  4. a town in Egypt
Origin: from H1004 and H8121
Part(s) of speech: Proper Name Location
Strong's Definition: From H1004 and H8121; house of (the) sun ; Beth-Shemesh, a place in Philistine: - Beth-shemesh.
Occurrences in the (KJV) King James Version:
All Occurrences
And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Beth–shemesh, and passed on to Timnah:
And the coast reacheth to Tabor, and Shahazimah, and Beth–shemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.
And Iron, and Migdal–el, Horem, and Beth–anath, and Beth–shemesh; nineteen cities with their villages.
And Ain with her suburbs, and Juttah with her suburbs, and Beth–shemesh with her suburbs; nine cities out of those two tribes.(d)
Neither did Naphtali drive out the inhabitants of Beth–shemesh, nor the inhabitants of Beth–anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth–shemesh and of Beth–anath became tributaries unto them.
And see, if it goeth up by the way of his own coast to Beth–shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.(d)
And the kine took the straight way to the way of Beth–shemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth–shemesh.
And they of Beth–shemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
And the Levites took down the ark of the Lord , and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth–shemesh offered burnt offerings and sacrificed sacrifices the same day unto the Lord .
And he smote the men of Beth–shemesh, because they had looked into the ark of the Lord , even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the Lord had smitten many of the people with a great slaughter.
And the men of Beth–shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go up from us?
The son of Dekar, in Makaz, and in Shaalbim, and Beth–shemesh, and Elon–beth–hanan:(f)
But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth–shemesh, which belongeth to Judah.
And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth–shemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
And Ashan with her suburbs, and Beth–shemesh with her suburbs:(n)
So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Beth–shemesh, which belongeth to Judah.
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth–shemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.(j)
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth–shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
He shall break also the images of Beth–shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.(a) (b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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