God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1115

Original: בּלתּי
Transliteration: biltiy (biltı̂y)
Phonetic: bil-tee'
BDB Definition:
  1. not, except (substantive)
  2. not (adverb)
  3. except (after preceding negation) (adverb)
  4. except (after an implied or expressed negation) (conjunction)
  5. so as not, in order not (with preposition)
  6. an account of not, because...not (with preposition)
  7. until not (with preposition)
Origin: constructive fem. of H1086 (equivalent to H1097)
TWOT entry: 246i
Strong's Definition: Constructive feminine of H1086 (equivalent to H1097); properly a failure of, that is, (used only as a negative particle, usually with prepositional prefix) not, except, without, unless, besides, because not, until, etc.: - because un[satiable], beside, but, + continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Occurrences in the (KJV) King James Version:
1
Because (1x)
2
Beside Me (1x)
3
But (1x)
4
Except (2x)
5
6
From (1x)
7
Him Not (1x)
8
In Not (1x)
9
Lest (2x)
10
Neither (1x)
11
No (2x)
12
No More (1x)
13
14
Not (2x)
15
Nothing (1x)
17
Save (1x)
18
That No (1x)
22
Was Not (1x)
23
Without (2x)
All Occurrences
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.
And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.
And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.(a)
And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the Lord in the midst of the earth.
And Moses said, Behold, I go out from thee, and I will intreat the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the Lord .
He that sacrificeth unto any god, save unto the Lord only, he shall be utterly destroyed.
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.
For the Lord hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the Lord : so shall your children make our children cease from fearing the Lord .
Therefore the Lord left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.(h)
And he said, Blessed be thou of the Lord , my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
There is none holy as the Lord : for there is none beside thee: neither is there any rock like our God.
Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
Who hath formed a god, or molten a graven image that is profitable for nothing?
And it shall come to pass, if ye diligently hearken unto me, saith the Lord , to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.(o) (p)
Yet I am the Lord thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
Can two walk together, except they be agreed?
Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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