God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1571

Original: גּם
Transliteration: gam
Phonetic: gam
BDB Definition:
  1. also, even, indeed, moreover, yea
    1. also, moreover (giving emphasis)
    2. neither, neither...nor (with negative)
    3. even (for stress)
    4. indeed, yea (introducing climax)
    5. also (of correspondence or retribution)
    6. but, yet, though (adversative)
    7. even, yea, yea though (with 'when' in hypothetical case)
  2. (TWOT) again, alike
Origin: by contraction from an unused root
TWOT entry: 361a
Part(s) of speech: Adverb
Strong's Definition: By contraction from an unused root meaning to gather ; properly assemblage ; used only adverbially also, even, yea, though ; often repeated as correlation both ... and: - again, alike, also, (so much) as (soon), both (so). .. and, but, either. .. or, even, for all, (in) likewise (manner), moreover, nay. .. neither, one, then (-refore), though, what, with, yea.
Occurrences in the (KJV) King James Version:
1
Again (1x)
2
Alike (1x)
3
Also (3x)
4
And (1x)
5
And So (1x)
6
As (1x)
7
But (1x)
8
Either (1x)
9
Even (1x)
10
Even To Me (1x)
11
12
Likewise (1x)
13
Moreover (1x)
15
Nay (1x)
16
Neither (1x)
18
19
20
So Much As (1x)
21
That This (1x)
22
23
Then (1x)
25
What (1x)
26
27
With (1x)
28
Yea (1x)
29
Yea, Even (1x)
30
You Yet (1x)
All Occurrences
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.(b)
Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.(b)
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.(e)
And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.
Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.(g)
Now therefore stand and see this great thing, which the Lord will do before your eyes.
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?(d)
So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the Lord thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.(a) (b)
And all Judah stood before the Lord , with their little ones, their wives, and their children.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?(a) (b) (c)
Divers weights, and divers measures, both of them are alike abomination to the Lord .(c) (d)
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.(g)
Again, if two lie together, then they have heat: but how can one be warm alone?
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.(a)
Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord .
Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.(q) (r)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved