God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1817

Original: דּלת
Transliteration: deleth
Phonetic: deh'-leth
BDB Definition:
  1. door, gate
    1. a door
    2. a gate
    3. (figuratively)
      1. of chest lid
      2. of crocodile jaws
      3. of doors of the heavens
      4. of an easily-accessible woman
Origin: from H1802
TWOT entry: 431a,e
Part(s) of speech: Noun Feminine
Strong's Definition: From H1802; something swinging, that is, the valve of a door: - door (two-leaved), gate, leaf, lid. [In Psa 141:3, dal, irreg.]
Occurrences in the (KJV) King James Version:
1
A Door (1x)
2
And Doors (2x)
3
4
5
6
Door (3x)
7
Doors (5x)
8
9
Gates (3x)
11
12
In The Lid (1x)
13
Leaves (4x)
14
My Doors (1x)
15
Nor Gates (1x)
16
All Occurrences
And Lot went out at the door unto them, and shut the door after him,
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
And Joshua adjured them at that time, saying, Cursed be the man before the Lord , that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.(j)
And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the Lord’s , and I will offer it up for a burnt offering.(f) (g)
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.(c)
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
And Samuel lay until the morning, and opened the doors of the house of the Lord . And Samuel feared to shew Eli the vision.
And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.(d)
And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.(p)
The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.(q) (r)
And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.(u)
In his days did Hiel the Beth–elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the Lord , which he spake by Joshua the son of Nun.
And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
He went in therefore, and shut the door upon them twain, and prayed unto the Lord .
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
Then take the box of oil, and pour it on his head, and say, Thus saith the Lord , I have anointed thee king over Israel. Then open the door, and flee, and tarry not.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the Lord : and the priests that kept the door put therein all the money that was brought into the house of the Lord .(e)
At that time did Hezekiah cut off the gold from the doors of the temple of the Lord , and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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