God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H215

Original: אור
Transliteration: or ('ôr)
Phonetic: ore
BDB Definition:
  1. to be or become light, shine
    1. (Qal)
      1. to become light (day)
      2. to shine (of the sun)
      3. to become bright
    2. (Niphal)
      1. to be illuminated
      2. to become lighted up
    3. (Hiphil)
      1. to give light, shine (of sun, moon, and stars)
      2. to illumine, light up, cause to shine, shine
      3. to kindle, light (candle, wood)
      4. lighten (of the eyes, his law, etc)
      5. to make shine (of the face)
Origin: a primitive root
TWOT entry: 52
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be (causatively make) luminous (literally and metaphorically): - X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
Occurrences in the (KJV) King James Version:
All Occurrences
And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
And God set them in the firmament of the heaven to give light upon the earth,
As soon as the morning was light, the men were sent away, they and their asses.
And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.(g) (h)
The Lord make his face shine upon thee, and be gracious unto thee:
Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
And they took up Asahel, and buried him in the sepulchre of his father, which was in Beth–lehem. And Joab and his men went all night, and they came to Hebron at break of day.
And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.(c) (d)
Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
To bring back his soul from the pit, to be enlightened with the light of the living.
He maketh a path to shine after him; one would think the deep to be hoary.
Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death;
For thou wilt light my candle: the Lord my God will enlighten my darkness.(i)
The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
Make thy face to shine upon thy servant: save me for thy mercies’ sake.
God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.(a) (b)
Thou art more glorious and excellent than the mountains of prey.
The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
Turn us again, O God, and cause thy face to shine; and we shall be saved.
Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved.
His lightnings enlightened the world: the earth saw, and trembled.
He spread a cloud for a covering; and fire to give light in the night.
God is the Lord , which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
The entrance of thy words giveth light; it giveth understanding unto the simple.
Make thy face to shine upon thy servant; and teach me thy statutes.
Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.(b) (c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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