God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2199

Original: זעק
Transliteration: zaaq (zâ‛aq)
Phonetic: zaw-ak'
BDB Definition:
  1. to cry, cry out, call, call for help
    1. (Qal)
      1. to call (to one's aid)
      2. to cry, cry out (in need)
    2. (Niphal) to be assembled, be called together, be joined together
    3. (Hiphil)
      1. to call, call out, call together, summon
      2. to make a crying, proclaim
      3. to have a proclamation made
      4. to call out to, call out at
Origin: a primitive root
TWOT entry: 570
Part(s) of speech: Verb
Strong's Definition: A primitive root; to shriek (from anguish or danger); by analogy (as a herald) to announce or convene publicly: - assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
Occurrences in the (KJV) King James Version:
All Occurrences
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.
And when the children of Israel cried unto the Lord , the Lord raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb’s younger brother.(b)
But when the children of Israel cried unto the Lord , the Lord raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.(e) (f)
And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.(a)
And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the Lord .
And it came to pass, when the children of Israel cried unto the Lord because of the Midianites,
But the Spirit of the Lord came upon Gideon, and he blew a trumpet; and Abi–ezer was gathered after him.(o) (p)
And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.(q)
And the children of Israel cried unto the Lord , saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
And when they were a good way from the house of Micah, the men that were in the houses near to Micah’s house were gathered together, and overtook the children of Dan.
And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?(f)
And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.(b)
And the children of Israel said to Samuel, Cease not to cry unto the Lord our God for us, that he will save us out of the hand of the Philistines.(a)
And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the Lord : and Samuel cried unto the Lord for Israel; and the Lord heard him.(b)
And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.
When Jacob was come into Egypt, and your fathers cried unto the Lord , then the Lord sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.
And they cried unto the Lord , and said, We have sinned, because we have forsaken the Lord , and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man’s sword was against his fellow, and there was a very great discomfiture.(h)
It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the Lord all night.
And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.
But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
For all of my father’s house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?(g)
Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.(d)
So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.(e)
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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