God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2308

Original: חדל
Transliteration: chadal (châdal)
Phonetic: khaw-dal'
BDB Definition:
  1. to stop, cease, desist, forego, cease to be, leave undone, forbear
    1. (Qal)
      1. to cease, come to an end
      2. to cease, leave off
Origin: a primitive root
TWOT entry: 609
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to be flabby, that is, (by implication) desist ; (figuratively) be lacking or idle: - cease, end, fail, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Occurrences in the (KJV) King James Version:
All Occurrences
So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the Lord ; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the Lord’s .
And Moses went out of the city from Pharaoh, and spread abroad his hands unto the Lord : and the thunders and hail ceased, and the rain was not poured upon the earth.
And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.(c)
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
But if thou shalt forbear to vow, it shall be no sin in thee.
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.(b) (c)
The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?(d)
But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.
And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the Lord said, Go up; for to morrow I will deliver them into thine hand.
When she saw that she was stedfastly minded to go with her, then she left speaking unto her.(g)
They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way:(h)
Then David and his men, which were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth–gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth–gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.(f)
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.(k)
I loathe it; I would not live alway: let me alone; for my days are vanity.
Are not my days few? cease then, and let me alone, that I may take comfort a little,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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