God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2781

Original: חרפּה
Transliteration: cherpah (cherpâh)
Phonetic: kher-paw'
BDB Definition:
  1. reproach, scorn
    1. taunt, scorn (upon enemy)
    2. reproach (resting upon condition of shame, disgrace)
    3. a reproach (an object)
Origin: from H2778
TWOT entry: 749a
Part(s) of speech: Noun Feminine
Strong's Definition: From H2778; contumely, disgrace, the pudenda: - rebuke, reproach (-fully), shame.
Occurrences in the (KJV) King James Version:
All Occurrences
And she conceived, and bare a son; and said, God hath taken away my reproach:
And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.(e)
And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
And when David heard that Nabal was dead, he said, Blessed be the Lord , that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:(b)
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
If indeed ye will magnify yourselves against me, and plead against me my reproach:
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.(b)
But I am a worm, and no man; a reproach of men, and despised of the people.
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
Deliver me from all my transgressions: make me not the reproach of the foolish.
Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
Because for thy sake I have borne reproach; shame hath covered my face.
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
When I wept, and chastened my soul with fasting, that was to my reproach.
Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.(f)
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
All that pass by the way spoil him: he is a reproach to his neighbours.
Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
I became also a reproach unto them: when they looked upon me they shaked their heads.
Remove from me reproach and contempt; for I have kept thy testimonies.
Turn away my reproach which I fear: for thy judgments are good.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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