God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2790

Original: חרשׁ
Transliteration: charash (chârash)
Phonetic: khaw-rash'
BDB Definition:
  1. to cut in, plough, engrave, devise
    1. (Qal)
      1. to cut in, engrave
      2. to plough
      3. to devise
    2. (Niphal) to be ploughed
    3. (Hiphil) to plot evil
  2. to be silent, be dumb, be speechless, be deaf
    1. (Qal)
      1. to be silent
      2. to be deaf
    2. (Hiphil)
      1. to be silent, keep quiet
      2. to make silent
      3. to be deaf, show deafness
    3. (Hithpael) to remain silent
Origin: a primitive root
TWOT entry: 760,761
Part(s) of speech: Verb
Strong's Definition: A primitive root; to scratch, that is, (by implication) to engrave, plough ; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone ; hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Occurrences in the (KJV) King James Version:
All Occurrences
Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.(a)
When I kept silence, my bones waxed old through my roaring all the day long.
This thou hast seen, O Lord : keep not silence: O Lord, be not far from me.
Hear my prayer, O Lord , and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
Keep not thou silence, O God: hold not thy peace, and be not still, O God.(a)
Hold not thy peace, O God of my praise;
The plowers plowed upon my back: they made long their furrows.
Devise not evil against thy neighbour, seeing he dwelleth securely by thee.(h)
Frowardness is in his heart, he deviseth mischief continually; he soweth discord.(b)
An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.(d)
Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
Do they not err that devise evil? but mercy and truth shall be to them that devise good.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.(a)
Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
But they held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.(f)
My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.(e)
The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;(a)
Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the Lord of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.(h)
And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.(i)
Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
Behold, the days come, saith the Lord , that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.(i) (j)
Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?(h)
The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.(i)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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