God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2790

Original: חרשׁ
Transliteration: charash (chârash)
Phonetic: khaw-rash'
BDB Definition:
  1. to cut in, plough, engrave, devise
    1. (Qal)
      1. to cut in, engrave
      2. to plough
      3. to devise
    2. (Niphal) to be ploughed
    3. (Hiphil) to plot evil
  2. to be silent, be dumb, be speechless, be deaf
    1. (Qal)
      1. to be silent
      2. to be deaf
    2. (Hiphil)
      1. to be silent, keep quiet
      2. to make silent
      3. to be deaf, show deafness
    3. (Hithpael) to remain silent
Origin: a primitive root
TWOT entry: 760,761
Part(s) of speech: Verb
Strong's Definition: A primitive root; to scratch, that is, (by implication) to engrave, plough ; hence (from the use of tools) to fabricate (of any material); figuratively to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone ; hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
Occurrences in the (KJV) King James Version:
All Occurrences
And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.
And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
The Lord shall fight for you, and ye shall hold your peace.
And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
Thou shalt not plow with an ox and an ass together.
And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.(b)
And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
And the children of Israel said to Samuel, Cease not to cry unto the Lord our God for us, that he will save us out of the hand of the Philistines.(a)
And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.(j)
And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.(h) (i) (j)
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?(e)
He was a widow’s son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.(g)
So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
But the people held their peace, and answered him not a word: for the king’s commandment was, saying, Answer him not.
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?(d)
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.(b)
And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?(b)
O that ye would altogether hold your peace! and it should be your wisdom.
Hold your peace, let me alone, that I may speak, and let come on me what will.(a)
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.
I will not conceal his parts, nor his power, nor his comely proportion.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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