God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2974

Original: יאל
Transliteration: yaal (yâ'al)
Phonetic: yaw-al'
BDB Definition:
  1. to begin, make a beginning, show willingness, undertake to do, be pleased, be determined
    1. (Hiphil)
      1. to agree to, show willingness, acquiesce, accept an invitation, be willing
      2. to undertake
      3. to resolve, be pleased, be determined
Origin: a primitive root [probably rather the same as H2973 through the idea of mental weakness]
TWOT entry: 831
Part(s) of speech: Verb
Strong's Definition: A primitive root (probably rather the same as H2973 through the idea of mental weakness); properly to yield, especially assent ; hence (positively) to undertake as an act of volition: - assay, begin, be content, please, take upon, X willingly, would.
Occurrences in the (KJV) King James Version:
All Occurrences
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty’s sake.
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
And Joshua said, Alas, O Lord God , wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
Neither did Manasseh drive out the inhabitants of Beth–shean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.(e)
And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
And they sat down, and did eat and drink both of them together: for the damsel’s father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.
For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people.
And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God , hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.(g)
And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O Lord , and it shall be blessed for ever.(e)
Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
Now therefore be content, look upon me; for it is evident unto you if I lie.(m)
Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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