God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3045

Original: ידע
Transliteration: yada (yâda‛)
Phonetic: yaw-dah'
BDB Definition:
  1. to know
    1. (Qal)
      1. to know
        1. to know, learn to know
        2. to perceive
        3. to perceive and see, find out and discern
        4. to discriminate, distinguish
        5. to know by experience
        6. to recognise, admit, acknowledge, confess
        7. to consider
      2. to know, be acquainted with
      3. to know (a person carnally)
      4. to know how, be skilful in
      5. to have knowledge, be wise
    2. (Niphal)
      1. to be made known, be or become known, be revealed
      2. to make oneself known
      3. to be perceived
      4. to be instructed
    3. (Piel) to cause to know
    4. (Poal) to cause to know
    5. (Pual)
      1. to be known
      2. known, one known, acquaintance (participle)
    6. (Hiphil) to make known, declare
    7. (Hophal) to be made known
    8. (Hithpael) to make oneself known, reveal oneself
Origin: a primitive root
TWOT entry: 848
Part(s) of speech: Verb
Strong's Definition: A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition ; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.
Occurrences in the (KJV) King James Version:
1
A Cunning (1x)
2
8
10
13
15
18
19
20
21
22
26
27
And I Knew (4x)
28
And I Know (3x)
30
31
33
35
And Knew (3x)
36
And Know (7x)
37
38
39
And Known (3x)
43
48
49
50
51
And Shewed (2x)
58
59
70
71
72
74
75
And Wist (1x)
77
79
81
82
83
84
Be Known (2x)
85
Be Sure (1x)
88
91
92
95
98
99
100
But I Knew (1x)
101
But I Know (2x)
103
But Know (3x)
104
105
But Teach (1x)
106
107
108
By Man (1x)
109
110
111
Can (1x)
112
113
Can Skill (1x)
114
115
117
Certainly (4x)
119
Consider (1x)
120
121
Could (1x)
123
Cunning (1x)
124
Declare (1x)
125
Declared (1x)
126
Discerneth (1x)
127
Do I Know (1x)
128
Do Know (1x)
129
131
Do Ye Know (1x)
132
133
Doth Know (3x)
134
135
Endued (2x)
139
140
141
143
145
For I Knew (3x)
146
For I Know (14x)
147
For I Wot (1x)
148
152
153
156
157
158
162
163
168
169
170
173
174
175
177
Have Known (4x)
179
He Know (1x)
180
He Knoweth (4x)
181
182
183
184
189
194
195
196
I Did Know (1x)
197
I Felt (1x)
198
200
201
I Knew (5x)
202
I Know (33x)
204
I May Know (1x)
205
I Perceive (1x)
206
207
209
I Wot (2x)
210
211
213
214
215
216
218
Is Known (4x)
219
220
221
222
224
226
Knew (30x)
227
Know (40x)
228
Knowest (10x)
229
Knoweth (23x)
230
Knowing (1x)
231
Knowledge (1x)
232
Known (1x)
233
234
236
238
Make Known (3x)
239
241
Mark (1x)
242
243
May Know (16x)
244
245
247
Me; Shew (1x)
248
Might Know (3x)
253
256
Never Have (1x)
257
258
Nor Have (1x)
259
Nor Knew (2x)
260
Nor Known (1x)
262
263
Not, Know (1x)
264
266
Now Advise (1x)
267
Now I Know (1x)
268
Now Know (2x)
272
273
283
285
On To Know (1x)
286
289
Or Knowest (1x)
290
Or Known (1x)
292
Perceived (5x)
293
294
Regardeth (1x)
295
296
Shall Come (1x)
297
Shall Feel (1x)
299
300
Shall Know (18x)
301
305
Shew (3x)
306
307
Skilful (1x)
308
309
So Teach (1x)
311
Teach (2x)
312
Tell (2x)
313
315
317
320
322
324
325
330
That Know (2x)
331
332
339
341
342
345
346
352
354
Thee: Know (1x)
356
358
380
They Knew (2x)
381
They Know (4x)
383
384
387
388
Thou Knowest (21x)
389
392
395
397
401
402
To Know (18x)
403
404
407
412
413
To Wit (2x)
414
Understand (2x)
415
Understood (1x)
416
424
433
440
444
448
449
450
Was Famous (1x)
451
452
Was Known (1x)
453
454
455
456
We Know (3x)
457
458
We Wot (2x)
460
463
465
466
467
Which Knew (3x)
469
470
475
476
477
478
Who Will (1x)
479
480
482
485
Will Shew (1x)
486
Wist (1x)
492
Wot Ye (1x)
493
Wotteth (1x)
494
495
496
497
499
500
501
503
505
506
All Occurrences
Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.(c)
What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.(l)
That all the people of the earth may know that the Lord is God, and that there is none else.
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth.
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
Hear me, O Lord , hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.(b)
And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the Lord , Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the Lord .(g)
And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord , Because the Syrians have said, The Lord is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord .
And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?(a)
And the sons of the prophets that were at Beth–el came forth to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the Lord : and the creditor is come to take unto him my two sons to be bondmen.
And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
Know now that there shall fall unto the earth nothing of the word of the Lord , which the Lord spake concerning the house of Ahab: for the Lord hath done that which he spake by his servant Elijah.(c)
So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.(d)
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.(j)
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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