God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3045

Original: ידע
Transliteration: yada (yâda‛)
Phonetic: yaw-dah'
BDB Definition:
  1. to know
    1. (Qal)
      1. to know
        1. to know, learn to know
        2. to perceive
        3. to perceive and see, find out and discern
        4. to discriminate, distinguish
        5. to know by experience
        6. to recognise, admit, acknowledge, confess
        7. to consider
      2. to know, be acquainted with
      3. to know (a person carnally)
      4. to know how, be skilful in
      5. to have knowledge, be wise
    2. (Niphal)
      1. to be made known, be or become known, be revealed
      2. to make oneself known
      3. to be perceived
      4. to be instructed
    3. (Piel) to cause to know
    4. (Poal) to cause to know
    5. (Pual)
      1. to be known
      2. known, one known, acquaintance (participle)
    6. (Hiphil) to make known, declare
    7. (Hophal) to be made known
    8. (Hithpael) to make oneself known, reveal oneself
Origin: a primitive root
TWOT entry: 848
Part(s) of speech: Verb
Strong's Definition: A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition ; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.
Occurrences in the (KJV) King James Version:
1
A Cunning (1x)
2
8
10
13
15
18
19
20
21
22
26
27
And I Knew (4x)
28
And I Know (3x)
30
31
33
35
And Knew (3x)
36
And Know (7x)
37
38
39
And Known (3x)
43
48
49
50
51
And Shewed (2x)
58
59
70
71
72
74
75
And Wist (1x)
77
79
81
82
83
84
Be Known (2x)
85
Be Sure (1x)
88
91
92
95
98
99
100
But I Knew (1x)
101
But I Know (2x)
103
But Know (3x)
104
105
But Teach (1x)
106
107
108
By Man (1x)
109
110
111
Can (1x)
112
113
Can Skill (1x)
114
115
117
Certainly (4x)
119
Consider (1x)
120
121
Could (1x)
123
Cunning (1x)
124
Declare (1x)
125
Declared (1x)
126
Discerneth (1x)
127
Do I Know (1x)
128
Do Know (1x)
129
131
Do Ye Know (1x)
132
133
Doth Know (3x)
134
135
Endued (2x)
139
140
141
143
145
For I Knew (3x)
146
For I Know (14x)
147
For I Wot (1x)
148
152
153
156
157
158
162
163
168
169
170
173
174
175
177
Have Known (4x)
179
He Know (1x)
180
He Knoweth (4x)
181
182
183
184
189
194
195
196
I Did Know (1x)
197
I Felt (1x)
198
200
201
I Knew (5x)
202
I Know (33x)
204
I May Know (1x)
205
I Perceive (1x)
206
207
209
I Wot (2x)
210
211
213
214
215
216
218
Is Known (4x)
219
220
221
222
224
226
Knew (30x)
227
Know (40x)
228
Knowest (10x)
229
Knoweth (23x)
230
Knowing (1x)
231
Knowledge (1x)
232
Known (1x)
233
234
236
238
Make Known (3x)
239
241
Mark (1x)
242
243
May Know (16x)
244
245
247
Me; Shew (1x)
248
Might Know (3x)
253
256
Never Have (1x)
257
258
Nor Have (1x)
259
Nor Knew (2x)
260
Nor Known (1x)
262
263
Not, Know (1x)
264
266
Now Advise (1x)
267
Now I Know (1x)
268
Now Know (2x)
272
273
283
285
On To Know (1x)
286
289
Or Knowest (1x)
290
Or Known (1x)
292
Perceived (5x)
293
294
Regardeth (1x)
295
296
Shall Come (1x)
297
Shall Feel (1x)
299
300
Shall Know (18x)
301
305
Shew (3x)
306
307
Skilful (1x)
308
309
So Teach (1x)
311
Teach (2x)
312
Tell (2x)
313
315
317
320
322
324
325
330
That Know (2x)
331
332
339
341
342
345
346
352
354
Thee: Know (1x)
356
358
380
They Knew (2x)
381
They Know (4x)
383
384
387
388
Thou Knowest (21x)
389
392
395
397
401
402
To Know (18x)
403
404
407
412
413
To Wit (2x)
414
Understand (2x)
415
Understood (1x)
416
424
433
440
444
448
449
450
Was Famous (1x)
451
452
Was Known (1x)
453
454
455
456
We Know (3x)
457
458
We Wot (2x)
460
463
465
466
467
Which Knew (3x)
469
470
475
476
477
478
Who Will (1x)
479
480
482
485
Will Shew (1x)
486
Wist (1x)
492
Wot Ye (1x)
493
Wotteth (1x)
494
495
496
497
499
500
501
503
505
506
All Occurrences
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.(c)
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.(j)
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.(o)
And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
And Noah awoke from his wine, and knew what his younger son had done unto him.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
And he said, Lord God , whereby shall I know that I shall inherit it?
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord , to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not.
And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
And he said, Behold now, I am old, I know not the day of my death:
And Jacob awaked out of his sleep, and he said, Surely the Lord is in this place; and I knew it not.
And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
And ye know that with all my power I have served your father.
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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