God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3045

Original: ידע
Transliteration: yada (yâda‛)
Phonetic: yaw-dah'
BDB Definition:
  1. to know
    1. (Qal)
      1. to know
        1. to know, learn to know
        2. to perceive
        3. to perceive and see, find out and discern
        4. to discriminate, distinguish
        5. to know by experience
        6. to recognise, admit, acknowledge, confess
        7. to consider
      2. to know, be acquainted with
      3. to know (a person carnally)
      4. to know how, be skilful in
      5. to have knowledge, be wise
    2. (Niphal)
      1. to be made known, be or become known, be revealed
      2. to make oneself known
      3. to be perceived
      4. to be instructed
    3. (Piel) to cause to know
    4. (Poal) to cause to know
    5. (Pual)
      1. to be known
      2. known, one known, acquaintance (participle)
    6. (Hiphil) to make known, declare
    7. (Hophal) to be made known
    8. (Hithpael) to make oneself known, reveal oneself
Origin: a primitive root
TWOT entry: 848
Part(s) of speech: Verb
Strong's Definition: A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition ; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding], X will be, wist, wit, wot.
Occurrences in the (KJV) King James Version:
1
A Cunning (1x)
2
8
10
13
15
18
19
20
21
22
26
27
And I Knew (4x)
28
And I Know (3x)
30
31
33
35
And Knew (3x)
36
And Know (7x)
37
38
39
And Known (3x)
43
48
49
50
51
And Shewed (2x)
58
59
70
71
72
74
75
And Wist (1x)
77
79
81
82
83
84
Be Known (2x)
85
Be Sure (1x)
88
91
92
95
98
99
100
But I Knew (1x)
101
But I Know (2x)
103
But Know (3x)
104
105
But Teach (1x)
106
107
108
By Man (1x)
109
110
111
Can (1x)
112
113
Can Skill (1x)
114
115
117
Certainly (4x)
119
Consider (1x)
120
121
Could (1x)
123
Cunning (1x)
124
Declare (1x)
125
Declared (1x)
126
Discerneth (1x)
127
Do I Know (1x)
128
Do Know (1x)
129
131
Do Ye Know (1x)
132
133
Doth Know (3x)
134
135
Endued (2x)
139
140
141
143
145
For I Knew (3x)
146
For I Know (14x)
147
For I Wot (1x)
148
152
153
156
157
158
162
163
168
169
170
173
174
175
177
Have Known (4x)
179
He Know (1x)
180
He Knoweth (4x)
181
182
183
184
189
194
195
196
I Did Know (1x)
197
I Felt (1x)
198
200
201
I Knew (5x)
202
I Know (33x)
204
I May Know (1x)
205
I Perceive (1x)
206
207
209
I Wot (2x)
210
211
213
214
215
216
218
Is Known (4x)
219
220
221
222
224
226
Knew (30x)
227
Know (40x)
228
Knowest (10x)
229
Knoweth (23x)
230
Knowing (1x)
231
Knowledge (1x)
232
Known (1x)
233
234
236
238
Make Known (3x)
239
241
Mark (1x)
242
243
May Know (16x)
244
245
247
Me; Shew (1x)
248
Might Know (3x)
253
256
Never Have (1x)
257
258
Nor Have (1x)
259
Nor Knew (2x)
260
Nor Known (1x)
262
263
Not, Know (1x)
264
266
Now Advise (1x)
267
Now I Know (1x)
268
Now Know (2x)
272
273
283
285
On To Know (1x)
286
289
Or Knowest (1x)
290
Or Known (1x)
292
Perceived (5x)
293
294
Regardeth (1x)
295
296
Shall Come (1x)
297
Shall Feel (1x)
299
300
Shall Know (18x)
301
305
Shew (3x)
306
307
Skilful (1x)
308
309
So Teach (1x)
311
Teach (2x)
312
Tell (2x)
313
315
317
320
322
324
325
330
That Know (2x)
331
332
339
341
342
345
346
352
354
Thee: Know (1x)
356
358
380
They Knew (2x)
381
They Know (4x)
383
384
387
388
Thou Knowest (21x)
389
392
395
397
401
402
To Know (18x)
403
404
407
412
413
To Wit (2x)
414
Understand (2x)
415
Understood (1x)
416
424
433
440
444
448
449
450
Was Famous (1x)
451
452
Was Known (1x)
453
454
455
456
We Know (3x)
457
458
We Wot (2x)
460
463
465
466
467
Which Knew (3x)
469
470
475
476
477
478
Who Will (1x)
479
480
482
485
Will Shew (1x)
486
Wist (1x)
492
Wot Ye (1x)
493
Wotteth (1x)
494
495
496
497
499
500
501
503
505
506
All Occurrences
And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.(a)
And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.(d)
And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.(a)
And they rose up in the morning early, and worshipped before the Lord , and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her.
Now the sons of Eli were sons of Belial; they knew not the Lord .
Now Samuel did not yet know the Lord , neither was the word of the Lord yet revealed unto him.(a)
For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.(c) (d) (e)
And all Israel from Dan even to Beer–sheba knew that Samuel was established to be a prophet of the Lord .(i)
And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the Lord was come into the camp.
And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the Lord ? tell us wherewith we shall send it to his place.
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
And see, if it goeth up by the way of his own coast to Beth–shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.(d)
And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.
And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?(g)
Is it not wheat harvest to day? I will call unto the Lord , and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord , in asking you a king.
And Ahiah, the son of Ahitub, I–chabod’s brother, the son of Phinehas, the son of Eli, the Lord’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.(b)
And the men of the garrison answered Jonathan and his armourbearer, and said, Come up to us, and we will shew you a thing. And Jonathan said unto his armourbearer, Come up after me: for the Lord hath delivered them into the hand of Israel.
And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.(m)
And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Beth–lehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the Lord is with him.(i)
And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.(r)
And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s , and he will give you into our hands.
And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.
And Saul saw and knew that the Lord was with David, and that Michal Saul’s daughter loved him.
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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