God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3196

Original: יין
Transliteration: yayin
Phonetic: yah'-yin
BDB Definition:
  1. wine
Origin: from an unused root meaning to effervesce
TWOT entry: 864
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to effervesce ; wine (as fermented); by implication intoxication: - banqueting, wine, wine [-bibber].
Occurrences in the (KJV) King James Version:
4
5
And Wine (12x)
6
7
9
As Wine (1x)
10
13
By Wine (1x)
14
15
For Wine (2x)
16
17
From Wine (1x)
18
Her Wine (1x)
19
Him Wine (1x)
20
21
In Wine (1x)
23
24
My Wine (1x)
25
26
No Wine (5x)
27
Nor Wine (1x)
30
Not Wine (1x)
32
33
34
35
Of Wine (21x)
36
37
Or Wine (1x)
38
Than Wine (2x)
39
The Wine (9x)
40
Their Wine (1x)
41
42
Thy Wine (2x)
44
Unto Wine (1x)
45
46
Whom Wine (1x)
47
Wine (32x)
48
With Wine (6x)
49
Ye Wine (2x)
Occurrences of "Wine"
Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
And the priest shall wave them for a wave offering before the Lord : this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the Lord your God.
She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.(d) (e)
And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:
While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.(g)
It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.(d) (e)
I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!(j)
Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
Neither shall any priest drink wine, when they enter into the inner court.
They shall not offer wine offerings to the Lord , neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the Lord .
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.(b)
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.(f) (g)
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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