God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3303

Original: יפה
Transliteration: yapheh (yâpheh)
Phonetic: yaw-feh'
BDB Definition:
  1. fair, beautiful, handsome
Origin: from H3302
TWOT entry: 890a
Part(s) of speech: Adjective
Strong's Definition: From H3302; beautiful (literally of figuratively): - + beautiful, beauty, comely, fair (-est, one), + goodly, pleasant, well.
Occurrences in the (KJV) King James Version:
1
2
A Fair (2x)
3
All Fair (1x)
4
And Comely (1x)
6
7
And Well (3x)
8
Beautiful (3x)
9
Fair (10x)
10
For A Fair (1x)
11
12
Had A Fair (1x)
13
Him Fair (1x)
14
16
17
18
Of A Fair (1x)
20
21
Well (2x)
22
With Fair (1x)
All Occurrences
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
Leah was tender eyed; but Rachel was beautiful and well favoured.
And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.(g)
And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.(j)
And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.
And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.(h)
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.(c) (d)
If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes.(e)
Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.(a)
Thou art all fair, my love; there is no spot in thee.
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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