God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3372

Original: ירא
Transliteration: yare (yârê')
Phonetic: yaw-ray'
BDB Definition:
  1. to fear, revere, be afraid
    1. (Qal)
      1. to fear, be afraid
      2. to stand in awe of, be awed
      3. to fear, reverence, honour, respect
    2. (Niphal)
      1. to be fearful, be dreadful, be feared
      2. to cause astonishment and awe, be held in awe
      3. to inspire reverence or godly fear or awe
    3. (Piel) to make afraid, terrify
  2. (TWOT) to shoot, pour
Origin: a primitive root
TWOT entry: 907,908
Part(s) of speech: Verb
Strong's Definition: A primitive root; to fear ; morally to revere ; causatively to frighten: - affright, be (make) afraid, dread (-ful), (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
Occurrences in the (KJV) King James Version:
2
Afraid (14x)
6
7
And Durst (1x)
8
And Fear (12x)
9
And Feared (2x)
10
11
14
15
16
17
19
23
28
29
31
Are Afraid (1x)
33
39
But Fear (3x)
40
42
Did Fear (1x)
44
Dread (1x)
45
Dreadful (1x)
46
Fear (42x)
47
Feared (14x)
48
Feareth (2x)
49
Fearful (1x)
50
Fearing (1x)
51
57
61
64
Him, Fear (1x)
65
66
67
68
70
71
74
75
82
O Fear (1x)
83
89
Only Fear (1x)
90
Or Feared (1x)
91
Shall Fear (4x)
92
94
97
Terrible (10x)
98
100
That Fear (1x)
102
110
Thee: Fear (1x)
111
Thee; Fear (1x)
116
119
121
122
123
127
128
129
To Fear (8x)
130
132
134
135
137
138
139
140
142
Was Afraid (4x)
143
147
Which Fear (1x)
153
154
155
157
You: Fear (1x)
All Occurrences
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
And it came to pass as they emptied their sacks, that, behold, every man’s bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.(i)
And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.(k)
And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
And Joseph said unto them, Fear not: for am I in the place of God?
Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.(d)
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
And it came to pass, because the midwives feared God, that he made them houses.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.(b)
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord .
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord , which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.(a)
And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord , and believed the Lord , and his servant Moses.(d)
Who is like unto thee, O Lord , among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?(b)
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the Lord : for it is a terrible thing that I will do with thee.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God.
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord .
Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord .
Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord .

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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