God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3684

Original: כּסיל
Transliteration: kesiyl (kesı̂yl)
Phonetic: kes-eel'
BDB Definition:
  1. fool, stupid fellow, dullard, simpleton, arrogant one
Origin: from H3688
TWOT entry: 1011c
Part(s) of speech: Noun Masculine par
Strong's Definition: From H3688; properly fat, that is, (figuratively) stupid or silly: - fool (-ish).
Occurrences in the (KJV) King James Version:
1
A Fool (7x)
2
A Foolish (2x)
3
A Fool’s (2x)
4
6
7
And Fools (1x)
8
9
10
11
But A Fool (1x)
12
13
14
15
Fools (1x)
16
For A Fool (2x)
18
In Fools (1x)
19
20
Is A Fool (1x)
21
Not A Fool (1x)
23
Of A Fool (7x)
24
25
Of Fools (16x)
26
27
28
29
The Fool (3x)
30
To A Fool (2x)
31
To Fools (1x)
32
All Occurrences
Delight is not seemly for a fool; much less for a servant to have rule over princes.
A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
Judgments are prepared for scorners, and stripes for the back of fools.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
Speak not in the ears of a fool: for he will despise the wisdom of thy words.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
Answer not a fool according to his folly, lest thou also be like unto him.
Answer a fool according to his folly, lest he be wise in his own conceit.(a)
He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.(b)
The legs of the lame are not equal: so is a parable in the mouth of fools.(c)
As he that bindeth a stone in a sling, so is he that giveth honour to a fool.(d)
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.(e)
As a dog returneth to his vomit, so a fool returneth to his folly.(f)
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.(h)
The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.(g)
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
The fool foldeth his hands together, and eateth his own flesh.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.(d)
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.(b)
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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