God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3684

Original: כּסיל
Transliteration: kesiyl (kesı̂yl)
Phonetic: kes-eel'
BDB Definition:
  1. fool, stupid fellow, dullard, simpleton, arrogant one
Origin: from H3688
TWOT entry: 1011c
Part(s) of speech: Noun Masculine par
Strong's Definition: From H3688; properly fat, that is, (figuratively) stupid or silly: - fool (-ish).
Occurrences in the (KJV) King James Version:
1
A Fool (7x)
2
A Foolish (2x)
3
A Fool’s (2x)
4
6
7
And Fools (1x)
8
9
10
11
But A Fool (1x)
12
13
14
15
Fools (1x)
16
For A Fool (2x)
18
In Fools (1x)
19
20
Is A Fool (1x)
21
Not A Fool (1x)
23
Of A Fool (7x)
24
25
Of Fools (16x)
26
27
28
29
The Fool (3x)
30
To A Fool (2x)
31
To Fools (1x)
32
All Occurrences
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
A brutish man knoweth not; neither doth a fool understand this.
Understand, ye brutish among the people: and ye fools, when will ye be wise?
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.(h)
The wise shall inherit glory: but shame shall be the promotion of fools.(j)
O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
Every prudent man dealeth with knowledge: but a fool layeth open his folly.(e)
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.(g)
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
The crown of the wise is their riches: but the foolishness of fools is folly.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.(a)
The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
A wise son maketh a glad father: but a foolish man despiseth his mother.
A reproof entereth more into a wise man than an hundred stripes into a fool.(g)
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
A foolish son is a grief to his father, and bitterness to her that bare him.
A fool hath no delight in understanding, but that his heart may discover itself.
A fool’s lips enter into contention, and his mouth calleth for strokes.
A fool’s mouth is his destruction, and his lips are the snare of his soul.
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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