God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3772

Original: כּרת
Transliteration: karath (kârath)
Phonetic: kaw-rath'
BDB Definition:
  1. to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
    1. (Qal)
      1. to cut off
        1. to cut off a body part, behead
      2. to cut down
      3. to hew
      4. to cut or make a covenant
    2. (Niphal)
      1. to be cut off
      2. to be cut down
      3. to be chewed
      4. to be cut off, fail
    3. (Pual)
      1. to be cut off
      2. to be cut down
    4. (Hiphil)
      1. to cut off
      2. to cut off, destroy
      3. to cut down, destroy
      4. to take away
      5. to permit to perish
    5. (Hophal) cut off
Origin: a primitive root
TWOT entry: 1048
Part(s) of speech: Verb
Strong's Definition: A primitive root; to cut (off, down or asunder); by implication to destroy or consume ; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
Occurrences in the (KJV) King James Version:
5
6
8
14
15
18
And Made (5x)
24
25
29
31
32
Be Cut Off (4x)
33
34
35
Cut Down (2x)
36
Cut Off (6x)
37
38
Cutteth (1x)
39
Destroyed (1x)
44
Had Made (2x)
45
46
Hath Made (1x)
51
He Made (1x)
54
58
59
60
I Made (2x)
62
63
65
In Making (1x)
66
Is Cut Off (1x)
68
69
71
Made (17x)
72
Make (2x)
73
Maketh (1x)
74
78
No Feller (1x)
84
Or Cut (1x)
85
Perish (1x)
86
87
89
93
94
97
So He Made (1x)
99
That Cut (1x)
100
101
105
106
109
113
115
127
They Are (1x)
128
130
133
134
To Cut (1x)
135
136
137
To Cut Off (9x)
138
To Destroy (1x)
139
To Hew (1x)
140
To Make (2x)
150
Want (2x)
151
152
153
154
155
156
158
162
163
164
165
Occurrences of "Shall Be Cut Off"
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord , having his uncleanness upon him, even that soul shall be cut off from his people.
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the Lord , even that soul shall be cut off from his people.
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord , even the soul that eateth it shall be cut off from his people.
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord ; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the Lord ; even that man shall be cut off from among his people.
For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord : and that soul shall be cut off from among his people.
Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord , having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord .
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord ; and that soul shall be cut off from among his people.(e)
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord ; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord : the water of separation hath not been sprinkled upon him; he is unclean.
And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord , the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
For evildoers shall be cut off: but those that wait upon the Lord , they shall inherit the earth.
For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.(b)
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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