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Strong's Concor­dance

Hebrew-Aramaic
H3971

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Original: מוּם מאוּם
Transliteration: mum mum (m'ûm mûm)
Phonetic: moom
BDB Definition:
  1. blemish, spot, defect
    1. of physical defect
    2. of moral stain
Origin: as if passive participle from an unused root
TWOT entry: 1137a
Part(s) of speech: Noun Masculine
Strong's Definition: As if passive participle from an unused root probably meaning to stain ; a blemish (physical or moral): - blemish, blot, spot.
Occurrences in the (KJV) King James Version:
All Occurrences (20x)
1
A Blemish (2x)
2
And If Any Blot (1x)
3
Because He Hath A Blemish (1x)
4
Blemish (3x)
5
Blemishes (1x)
6
He Hath A Blemish (1x)
7
Himself A Blot (1x)
8
No Blemish (1x)
9
No Spot (1x)
10
That Hath A Blemish (2x)
11
Themselves, Their Spot (1x)
12
There Shall Be No Blemish (1x)
13
There Was No Blemish (1x)
14
Whatsoever Hath A Blemish (1x)
15
Wherein Is Blemish (1x)
16
Without Spot (1x)
All Occurrences
Leviticus 21:17
Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.(b)
Leviticus 21:18
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Leviticus 21:21
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Leviticus 21:23
Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them.
Leviticus 22:20
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
Leviticus 22:21
And whosoever offereth a sacrifice of peace offerings unto the Lord to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.(e)
Leviticus 22:25
Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
Leviticus 24:19
And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
Leviticus 24:20
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
Deuteronomy 15:21
And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God.
Deuteronomy 17:1
Thou shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.(a)
Deuteronomy 32:5
They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.(a) (b)
2 Samuel 14:25
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.(j)
Job 11:15
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Job 31:7
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Proverbs 9:7
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
Song of Solomon 4:7
Thou art all fair, my love; there is no spot in thee.
Daniel 1:4
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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