God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5128

Original: נוּע
Transliteration: nua (nûa‛)
Phonetic: noo'-ah
BDB Definition:
  1. to quiver, totter, shake, reel, stagger, wander, move, sift, make move, wave, waver, tremble
    1. (Qal)
      1. to wave, quiver, vibrate, swing, stagger, tremble, be unstable
      2. to totter, go tottering
        1. vagabond (participle)
    2. (Niphal) to be tossed about or around
    3. (Hiphil)
      1. to toss about
      2. to shake, cause to totter
      3. to shake, disturb
      4. to cause to wander
Origin: a primitive root
TWOT entry: 1328
Part(s) of speech: Verb
Strong's Definition: A primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined): - continually, fugitive, X make to [go] up and down, be gone away, (be) move (-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).
Occurrences in the (KJV) King James Version:
19
Moved (2x)
20
Scatter (1x)
21
22
Shall Reel (1x)
25
26
They Shake (1x)
27
28
To And Fro (1x)
29
30
To Wander (1x)
31
33
Vagabonds (1x)
34
Wag (1x)
35
Wandered (1x)
36
Was Moved (1x)
All Occurrences
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
And the Lord’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the Lord , was consumed.
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?(d)
But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.(f)
This is the word that the Lord hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.(j)
I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,(d)
Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
Let them wander up and down for meat, and grudge if they be not satisfied.(g) (h)
They reel to and fro, and stagger like a drunken man, and are at their wits’ end.(d)
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
I became also a reproach unto them: when they looked upon me they shaked their heads.
Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.(d)
And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.(a)
The burden of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.(e)
This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Thus saith the Lord unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the Lord doth not accept them; he will now remember their iniquity, and visit their sins.
All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?(g)
They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.(e)
They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.(f)
And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.(f)
So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the Lord .
And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord , and shall not find it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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