God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5237

Original: נכרי
Transliteration: nokriy (nokrı̂y)
Phonetic: nok-ree'
BDB Definition:
  1. foreign, alien
    1. foreign
    2. foreigner (substantive)
    3. foreign woman, harlot
    4. unknown, unfamiliar (figuratively)
Origin: from H5235 (second form)
TWOT entry: 1368c
Part(s) of speech: Adjective
Strong's Definition: From H5235 (second form); strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful): - alien, foreigner, outlandish, strange (-r, woman).
Occurrences in the (KJV) King James Version:
All Occurrences
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.(e)
And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:(a)
If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.(c)
Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother’s milk.
Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the Lord thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath laid upon it;(g)
And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;
Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.(l)
But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;(a)
And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;(o)
Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.(p)
And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.(e)
Now therefore make confession unto the Lord God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.(g)
And they made an end with all the men that had taken strange wives by the first day of the first month.
And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
All these had taken strange wives: and some of them had wives by whom they had children.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
I am become a stranger unto my brethren, and an alien unto my mother’s children.
To deliver thee from the strange woman, even from the stranger which flattereth with her words;
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;(b)
And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
To keep thee from the evil woman, from the flattery of the tongue of a strange woman.(f)
That they may keep thee from the strange woman, from the stranger which flattereth with her words.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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