God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5331

Original: נצח נצח
Transliteration: netsach netsach (netsach nêtsach)
Phonetic: neh'-tsakh
BDB Definition:
  1. eminence, perpetuity, strength, victory, enduring, everlastingness
    1. eminence
    2. enduring of life
    3. endurance in time, perpetual, continual, unto the end
    4. everlastingness, ever
Origin: from H5329
TWOT entry: 1402a
Part(s) of speech: Noun Masculine
Strong's Definition: From H5329; properly a goal, that is, the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence ; but usually (adverbially), continually (that is, to the most distant point of view): - alway (-s), constantly, end, (+ n-) ever (more), perpetual, strength, victory.
Occurrences in the (KJV) King James Version:
All Occurrences
And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.(e)
Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
Thine, O Lord , is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord , and thou art exalted as head above all.
They are destroyed from morning to evening: they perish for ever without any regarding it.(i)
Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
There the righteous might dispute with him; so should I be delivered for ever from my judge.
My desire is that Job may be tried unto the end because of his answers for wicked men.(o)
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.(c)
For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
How long wilt thou forget me, O Lord ? for ever? how long wilt thou hide thy face from me?(a)
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
That he should still live for ever, and not see corruption.
He shall go to the generation of his fathers; they shall never see light.(i)
God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.(c)
Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the Lord will dwell in it for ever.
O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?(a)
Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
Is his mercy clean gone for ever? doth his promise fail for evermore?(c)
How long, Lord ? wilt thou be angry for ever? shall thy jealousy burn like fire?
How long, Lord ? wilt thou hide thyself for ever? shall thy wrath burn like fire?
He will not always chide: neither will he keep his anger for ever.
A false witness shall perish: but the man that heareth speaketh constantly.(k)
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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