God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5355

Original: נקיא נקי
Transliteration: naqiy naqiy (nâqı̂y nâqı̂y')
Phonetic: naw-kee'
BDB Definition:
  1. clean, free from, exempt, clear, innocent
    1. free from guilt, clean, innocent
    2. free from punishment
    3. free or exempt from obligations
  2. innocent
Origin: from H5352
TWOT entry: 1412a,1412b
Part(s) of speech: Adjective
Strong's Definition: From H5352; innocent: - blameless, clean, clear, exempted, free, guiltless, innocent, quit.
Occurrences in the (KJV) King James Version:
All Occurrences
Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
And the land be subdued before the Lord : then afterward ye shall return, and be guiltless before the Lord , and before Israel; and this land shall be your possession before the Lord .
That innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.
Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
Be merciful, O Lord , unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.(b)
So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord .
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.(c)
Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
For he did put his life in his hand, and slew the Philistine, and the Lord wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
And afterward when David heard it, he said, I and my kingdom are guiltless before the Lord for ever from the blood of Abner the son of Ner:(g)
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house: and the king and his throne be guiltless.
Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.(h)
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord .(b)
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.
Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
If the scourge slay suddenly, he will laugh at the trial of the innocent.
Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
The righteous see it, and are glad: and the innocent laugh them to scorn.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.(p)
He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.(h)
He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.(a)
They gather themselves together against the soul of the righteous, and condemn the innocent blood.
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
A proud look, a lying tongue, and hands that shed innocent blood,(d)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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