God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H53

Original: אבשׁלום אבישׁלום
Transliteration: abiyshalom abshalom ('ăbı̂yshâlôm 'abshâlôm)
Phonetic: ab-ee-shaw-lome'
BDB Definition: Absalom or Abishalom = " my father is peace"
  1. father-in-law of Rehoboam
  2. third son of David, killer of first-born son Amnon, also leader of revolt against his father - David
Origin: from H1 and H7965
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H1 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later Israelite: - Abishalom, Absalom.
Occurrences in the (KJV) King James Version:
1
Absalom (34x)
2
3
And Absalom (19x)
8
As Absalom (2x)
9
10
11
12
O Absalom (2x)
13
14
Of Absalom (7x)
15
So Absalom (4x)
16
17
20
To Absalom (3x)
21
22
23
24
All Occurrences
And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king’s son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.(e) (f)
Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.(g) (h)
And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.
And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.
Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king’s dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom’s place.
And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king’s servant, and me thy servant, I saw a great tumult, but I knew not what it was.(p)
And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.
And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.(b) (c)
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?(e)
And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.(f)
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.(f)
But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.
Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the Lord , and caught hold on the horns of the altar.
Three years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.(a) (b)
And forty and one years reigned he in Jerusalem. And his mother’s name was Maachah, the daughter of Abishalom.(d)
The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.(b)
And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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