God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H53

Original: אבשׁלום אבישׁלום
Transliteration: abiyshalom abshalom ('ăbı̂yshâlôm 'abshâlôm)
Phonetic: ab-ee-shaw-lome'
BDB Definition: Absalom or Abishalom = " my father is peace"
  1. father-in-law of Rehoboam
  2. third son of David, killer of first-born son Amnon, also leader of revolt against his father - David
Origin: from H1 and H7965
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H1 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later Israelite: - Abishalom, Absalom.
Occurrences in the (KJV) King James Version:
1
Absalom (34x)
2
3
And Absalom (19x)
8
As Absalom (2x)
9
10
11
12
O Absalom (2x)
13
14
Of Absalom (7x)
15
So Absalom (4x)
16
17
20
To Absalom (3x)
21
22
23
24
All Occurrences
And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;(a)
And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.(b) (c)
And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.(h) (i) (j)
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
And it came to pass after two full years, that Absalom had sheepshearers in Baal–hazor, which is beside Ephraim: and Absalom invited all the king’s sons.
And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
But Absalom pressed him, that he let Amnon and all the king’s sons go with him.
Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.(k) (l)
And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.(m)
And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king’s sons, and there is not one of them left.
And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.(n) (o)
But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.(r)
So Absalom fled, and went to Geshur, and was there three years.
And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.(s)
Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.
And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.
So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.
But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.(j)
And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.
Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.
Therefore he said unto his servants, See, Joab’s field is near mine, and he hath barley there; go and set it on fire. And Absalom’s servants set the field on fire.(k)
Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.(a)
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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