God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5423

Original: נתק
Transliteration: nathaq (nâthaq)
Phonetic: naw-thak'
BDB Definition:
  1. to pull or tear or draw off or away or apart, draw out, pluck up, break, lift, root out
    1. (Qal)
      1. to draw away
      2. to draw or pull off
      3. to pull or tear away
    2. (Niphal)
      1. to be drawn away, be drawn out
      2. to be torn apart or in two, be snapped
      3. to be separated
    3. (Piel)
      1. to tear apart, snap
      2. to tear out, tear up, tear away
    4. (Hiphil)
      1. to draw away
      2. to drag away
    5. (Hophal) to be drawn away
Origin: a primitive root
TWOT entry: 1447
Part(s) of speech: Verb
Strong's Definition: A primitive root; to tear off: - break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out.
Occurrences in the (KJV) King James Version:
All Occurrences
Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
And it came to pass, when the priests that bare the ark of the covenant of the Lord were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.(c) (d)
(For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.(a)
And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.
Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.(i)
Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.(d) (e)
And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.
My days are past, my purposes are broken off, even the thoughts of my heart.(f)
His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
Let us break their bands asunder, and cast away their cords from us.
He brought them out of darkness and the shadow of death, and brake their bands in sunder.
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?(e) (f)
For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.(g)
I will get me unto the great men, and will speak unto them; for they have known the way of the Lord , and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
But thou, O Lord , knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.(c)
As I live, saith the Lord , though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
Say thou, Thus saith the Lord God ; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord God .
For now will I break his yoke from off thee, and will burst thy bonds in sunder.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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