God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5654

Original: עבד אדום
Transliteration: obed edom (‛ôbêd 'ĕdôm)
Phonetic: o-bade' ed-ome'
BDB Definition: Obed-edom = " servant of Edom"
  1. a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem
  2. a Merarite Levite and a singer and gatekeeper
    1. the family descended from him
Origin: from the act part of H5647 and H123
Part(s) of speech: Proper Name Masculine
Strong's Definition: From the active participle of H5647 and H123; worker of Edom ; Obed-Edom, the name of five Israelites: - Obed-edom.
Occurrences in the (KJV) King James Version:
All Occurrences
So David would not remove the ark of the Lord unto him into the city of David: but David carried it aside into the house of Obed–edom the Gittite.
And the ark of the Lord continued in the house of Obed–edom the Gittite three months: and the Lord blessed Obed–edom, and all his household.
And it was told king David, saying, The Lord hath blessed the house of Obed–edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed–edom into the city of David with gladness.
So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed–edom the Gittite.(i)
And the ark of God remained with the family of Obed–edom in his house three months. And the Lord blessed the house of Obed–edom, and all that he had.
And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obed–edom, and Jeiel, the porters.
And Mattithiah, and Elipheleh, and Mikneiah, and Obed–edom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.(c)
And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed–edom and Jehiah were doorkeepers for the ark.
So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the Lord out of the house of Obed–edom with joy.
Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed–edom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;(a)
And Obed–edom with their brethren, threescore and eight; Obed–edom also the son of Jeduthun and Hosah to be porters:
Moreover the sons of Obed–edom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
All these of the sons of Obed–edom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obed–edom.
To Obed–edom southward; and to his sons the house of Asuppim.(f)
And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed–edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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