God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5971

Original: עם
Transliteration: am (‛am)
Phonetic: am
BDB Definition:
  1. nation, people
    1. people, nation
    2. persons, members of one's people, compatriots, country-men
  2. kinsman, kindred
Origin: from H6004
TWOT entry: 1640a,1640e
Part(s) of speech: Noun Masculine
Strong's Definition: From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants ; figuratively a flock: - folk, men, nation, people.
Occurrences in the (KJV) King James Version:
All Occurrences (1490x)
1
A People (19x)
11
12
13
All People (1x)
14
15
16
17
23
Ammi (1x)
30
32
38
39
54
55
66
67
74
And People (2x)
77
80
81
96
97
As People (1x)
98
99
100
107
118
122
123
132
133
Folk (1x)
134
135
142
145
146
147
148
150
154
155
160
162
163
164
172
175
Her People (2x)
179
187
188
His People (44x)
190
191
194
195
196
197
198
199
204
208
209
Let People (1x)
210
212
215
219
220
223
224
My People (55x)
225
Nation (1x)
230
231
233
235
239
244
245
O People (2x)
246
247
248
251
Of Each (1x)
252
253
255
256
Of My People (52x)
257
Of People (7x)
258
259
260
263
264
265
267
268
269
277
278
279
280
282
283
People (103x)
284
292
293
301
302
304
306
307
The People (1x)
308
316
317
333
344
345
This People (29x)
346
351
358
Thy People (40x)
359
360
361
362
369
370
373
375
379
380
385
387
388
391
396
400
401
405
406
407
408
409
412
413
419
420
421
422
423
424
428
429
433
434
435
439
441
442
Ye People (2x)
443
445
449
All Occurrences
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
Wherefore the king hearkened not unto the people; for the cause was from the Lord , that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
If this people go up to do sacrifice in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
And this thing became a sin: for the people went to worship before the one, even unto Dan.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word.(e)
Then said Elijah unto the people, I, even I only, remain a prophet of the Lord ; but Baal’s prophets are four hundred and fifty men.
And call ye on the name of your gods, and I will call on the name of the Lord : and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.(f)
And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.
Hear me, O Lord , hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.
And when all the people saw it, they fell on their faces: and they said, The Lord , he is the God; the Lord , he is the God.
And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
And all the elders and all the people said unto him, Hearken not unto him, nor consent.
And Ben–hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.(c)
Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
And he said unto him, Thus saith the Lord , Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:(b)
They proclaimed a fast, and set Naboth on high among the people.
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth–gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.(l)
And there came a man from Baal–shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.(m)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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