God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5971

Original: עם
Transliteration: am (‛am)
Phonetic: am
BDB Definition:
  1. nation, people
    1. people, nation
    2. persons, members of one's people, compatriots, country-men
  2. kinsman, kindred
Origin: from H6004
TWOT entry: 1640a,1640e
Part(s) of speech: Noun Masculine
Strong's Definition: From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants ; figuratively a flock: - folk, men, nation, people.
Occurrences in the (KJV) King James Version:
All Occurrences (1490x)
1
A People (19x)
11
12
13
All People (1x)
14
15
16
17
23
Ammi (1x)
30
32
38
39
54
55
66
67
74
And People (2x)
77
80
81
96
97
As People (1x)
98
99
100
107
118
122
123
132
133
Folk (1x)
134
135
142
145
146
147
148
150
154
155
160
162
163
164
172
175
Her People (2x)
179
187
188
His People (44x)
190
191
194
195
196
197
198
199
204
208
209
Let People (1x)
210
212
215
219
220
223
224
My People (55x)
225
Nation (1x)
230
231
233
235
239
244
245
O People (2x)
246
247
248
251
Of Each (1x)
252
253
255
256
Of My People (52x)
257
Of People (7x)
258
259
260
263
264
265
267
268
269
277
278
279
280
282
283
People (103x)
284
292
293
301
302
304
306
307
The People (1x)
308
316
317
333
344
345
This People (29x)
346
351
358
Thy People (40x)
359
360
361
362
369
370
373
375
379
380
385
387
388
391
396
400
401
405
406
407
408
409
412
413
419
420
421
422
423
424
428
429
433
434
435
439
441
442
Ye People (2x)
443
445
449
Occurrences of "For The People"
And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord , and pitched in Rephidim: and there was no water for the people to drink.
And he brought the people’s offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about,
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord , and against thee; pray unto the Lord , that he take away the serpents from us. And Moses prayed for the people.
And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.
And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
For the people were numbered, and, behold, there were none of the inhabitants of Jabesh–gilead there.
As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.(i)
When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the Lord thy God; and the rest we have utterly destroyed.
And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God.(a)
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.(a)
And this thing became a sin: for the people went to worship before the one, even unto Dan.
But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.(l)
And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.(a)
For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.
For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
The inhabitants of Samaria shall fear because of the calves of Beth–aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.(f)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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