God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6030

Original: ענה
Transliteration: anah (‛ânâh)
Phonetic: aw-naw'
BDB Definition:
  1. to answer, respond, testify, speak, shout
    1. (Qal)
      1. to answer, respond to
      2. to testify, respond as a witness
    2. (Niphal)
      1. to make answer
      2. to be answered, receive answer
  2. (Qal) to sing, utter tunefully
  3. (Qal) to dwell
Origin: a primitive root
TWOT entry: 1650,1653
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to eye or (generally) to heed, that is, pay attention ; by implication to respond ; by extension to begin to speak; specifically to sing, shout, testify, announce : - give account, afflict [by mistake for H6031], (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
Occurrences in the (KJV) King James Version:
4
An Answer (1x)
5
6
And Answer (2x)
7
11
12
And Hear (1x)
13
15
19
28
29
30
Answer (1x)
31
Answered (119x)
32
Answerest (1x)
33
Answereth (2x)
35
36
45
Cry (1x)
47
51
52
53
54
55
56
57
Hear (13x)
58
Heard (1x)
62
63
64
65
68
71
No Answer (1x)
72
73
76
Not Answer (1x)
79
Said (1x)
80
82
Shall Cry (1x)
83
Shall Give (1x)
84
Shall Hear (1x)
86
87
88
Shout (1x)
89
Sing (2x)
90
91
Spake (3x)
92
Testifieth (1x)
93
Testify (3x)
94
95
96
100
101
102
104
105
106
107
108
109
110
112
114
To Answer (3x)
115
To Testify (1x)
126
Utter (1x)
127
128
129
Will Hear (1x)
130
131
133
134
Witness (1x)
135
All Occurrences
Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Then Job answered and said,
Shall vain words have an end? or what emboldeneth thee that thou answerest?(b)
And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
Then answered Bildad the Shuhite, and said,
Then Job answered and said,
Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.(b)
I called my servant, and he gave me no answer; I intreated him with my mouth.
Then answered Zophar the Naamathite, and said,
I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
But Job answered and said,
Then Eliphaz the Temanite answered and said,
Then Job answered and said,
I would know the words which he would answer me, and understand what he would say unto me.
Then answered Bildad the Shuhite, and said,
But Job answered and said,
I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.(l)
So these three men ceased to answer Job, because he was righteous in his own eyes.(a)
And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.(e) (f)
Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
They were amazed, they answered no more: they left off speaking.(j)
When I had waited, (for they spake not, but stood still, and answered no more;)
I said, I will answer also my part, I also will shew mine opinion.
I will speak, that I may be refreshed: I will open my lips and answer.(n)
Behold, in this thou art not just: I will answer thee, that God is greater than man.
Why dost thou strive against him? for he giveth not account of any of his matters.(e)
Furthermore Elihu answered and said,
Elihu spake moreover, and said,
There they cry, but none giveth answer, because of the pride of evil men.
Then the Lord answered Job out of the whirlwind, and said,
Moreover the Lord answered Job, and said,
Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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