God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H6030

Original: ענה
Transliteration: anah (‛ânâh)
Phonetic: aw-naw'
BDB Definition:
  1. to answer, respond, testify, speak, shout
    1. (Qal)
      1. to answer, respond to
      2. to testify, respond as a witness
    2. (Niphal)
      1. to make answer
      2. to be answered, receive answer
  2. (Qal) to sing, utter tunefully
  3. (Qal) to dwell
Origin: a primitive root
TWOT entry: 1650,1653
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to eye or (generally) to heed, that is, pay attention ; by implication to respond ; by extension to begin to speak; specifically to sing, shout, testify, announce : - give account, afflict [by mistake for H6031], (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
Occurrences in the (KJV) King James Version:
4
An Answer (1x)
5
6
And Answer (2x)
7
11
12
And Hear (1x)
13
15
19
28
29
30
Answer (1x)
31
Answered (119x)
32
Answerest (1x)
33
Answereth (2x)
35
36
45
Cry (1x)
47
51
52
53
54
55
56
57
Hear (13x)
58
Heard (1x)
62
63
64
65
68
71
No Answer (1x)
72
73
76
Not Answer (1x)
79
Said (1x)
80
82
Shall Cry (1x)
83
Shall Give (1x)
84
Shall Hear (1x)
86
87
88
Shout (1x)
89
Sing (2x)
90
91
Spake (3x)
92
Testifieth (1x)
93
Testify (3x)
94
95
96
100
101
102
104
105
106
107
108
109
110
112
114
To Answer (3x)
115
To Testify (1x)
126
Utter (1x)
127
128
129
Will Hear (1x)
130
131
133
134
Witness (1x)
135
All Occurrences
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
And the children of Heth answered Abraham, saying unto him,
And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,(c)
And Ephron answered Abraham, saying unto him,
Then Laban and Bethuel answered and said, The thing proceedeth from the Lord : we cannot speak unto thee bad or good.
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?(g)
And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;(h)
And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
And let us arise, and go up to Beth–el; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.(b)
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The Lord hath not appeared unto thee.
And Miriam answered them, Sing ye to the Lord , for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
And all the people answered together, and said, All that the Lord hath spoken we will do. And Moses returned the words of the people unto the Lord .
And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
Thou shalt not bear false witness against thy neighbour.
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:(b)
And Moses came and told the people all the words of the Lord , and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.
And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.(b)
And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
Then Israel sang this song, Spring up, O well; sing ye unto it:(f) (g)
And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more.
And he answered and said, Must I not take heed to speak that which the Lord hath put in my mouth?
But Balaam answered and said unto Balak, Told not I thee, saying, All that the Lord speaketh, that I must do?
And the children of Gad and the children of Reuben answered, saying, As the Lord hath said unto thy servants, so will we do.
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
And ye answered me, and said, The thing which thou hast spoken is good for us to do.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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