Strong's Concordance

Hebrew-Aramaic
H7045

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Original: קללה

Transliteration: qelalah (qelâlâh)

Phonetic: kel-aw-law'

BDB Definition:

curse, vilification, execration

Origin: from H7043

TWOT entry: 2028d

Part(s) of speech: Noun Feminine

Strong's Definition: From H7043; vilification: - (ac-) curse (-d, -ing).

Occurrences in the (KJV) King James Version:

All Occurrences (33x)

A Curse (4x)

Accursed (1x)

And A Curse (9x)

And Cursing (1x)

And Cursings (1x)

And That Ye Might Be A Curse (1x)

And The Curse (2x)

As Ye Were A Curse (1x)

Curse (1x)

Cursing (1x)

For His Cursing (1x)

Himself With Cursing (1x)

Moreover All These Curses (1x)

So The Curse (1x)

That All These Curses (1x)

The Curse (3x)

Thy Curse (1x)

To Curse (1x)

Upon It All The Curses (1x)

All Occurrences

Genesis 27:12

My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.

Genesis 27:13

And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.

Deuteronomy 11:26

Behold, I set before you this day a blessing and a curse;

Deuteronomy 11:28

And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

Deuteronomy 11:29

And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

Deuteronomy 21:23

His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.(e)

Deuteronomy 23:5

Nevertheless the Lord thy God would not hearken unto Balaam; but the Lord thy God turned the curse into a blessing unto thee, because the Lord thy God loved thee.

Deuteronomy 27:13

And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.(a)

Deuteronomy 28:15

But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

Deuteronomy 28:45

Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the Lord thy God, to keep his commandments and his statutes which he commanded thee:

Deuteronomy 29:27

And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:

Deuteronomy 30:1

And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee,

Deuteronomy 30:19

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

Joshua 8:34

And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.

Judges 9:57

And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.

2 Samuel 16:12

It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.(e)

1 Kings 2:8

And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the Lord , saying, I will not put thee to death with the sword.(d)

2 Kings 22:19

Because thine heart was tender, and thou hast humbled thyself before the Lord , when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord .

Nehemiah 13:2

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

Psalm 109:17

As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

Psalm 109:18

As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.(f)

Proverbs 26:2

As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

Proverbs 27:14

He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

Jeremiah 24:9

And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.(c)

Jeremiah 25:18

To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;

Jeremiah 26:6

Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.

Jeremiah 29:22

And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The Lord make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;

Jeremiah 42:18

For thus saith the Lord of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

Jeremiah 44:8

In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?

Jeremiah 44:12

And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.

Jeremiah 44:22

So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.

Jeremiah 49:13

For I have sworn by myself, saith the Lord , that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.

Zechariah 8:13

And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Hebrew-Aramaic H7045

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Hebrew-Aramaic
H7045