God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7065

Original: קנא
Transliteration: qana (qânâ')
Phonetic: kaw-naw'
BDB Definition:
  1. to envy, be jealous, be envious, be zealous
    1. (Piel)
      1. to be jealous of
      2. to be envious of
      3. to be zealous for
      4. to excite to jealous anger
    2. (Hiphil) to provoke to jealous anger, cause jealousy
Origin: a primitive root
TWOT entry: 2038
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be (causatively make) zealous, that is, (in a bad sense) jealous or envious: - (be) envy (-ious), be (move to, provoke to) jealous (-y), X very, (be) zeal (-ous).
Occurrences in the (KJV) King James Version:
All Occurrences
For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.(c)
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
And his brethren envied him; but his father observed the saying.
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord , and the priest shall execute upon her all this law.
And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.(a)
And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
And Judah did evil in the sight of the Lord , and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
For I was envious at the foolish, when I saw the prosperity of the wicked.
For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
They envied Moses also in the camp, and Aaron the saint of the Lord .
Envy thou not the oppressor, and choose none of his ways.(i)
Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long.
Be not thou envious against evil men, neither desire to be with them.
Fret not thyself because of evil men, neither be thou envious at the wicked;(f)
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
Therefore thus saith the Lord God ; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
Then will the Lord be jealous for his land, and pity his people.
So the angel that communed with me said unto me, Cry thou, saying, Thus saith the Lord of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Thus saith the Lord of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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