God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7157

Original: קרית ערים קרית יערים
Transliteration: qiryath yeariym qiryath ariym (qiryath ye‛ârı̂ym qiryath ‛ârı̂ym)
Phonetic: keer-yath' yeh-aw-reem'
BDB Definition: Kirjath-jearim = " city of forests"
  1. a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin
    1. also 'Kirjath-baal' and 'Baalah'
Origin: from H7151 and the pl. of H3293 or H5892
Part(s) of speech: Proper Name Location
Strong's Definition: Used in Jer 26:20 with the article interposed; or in Jos 18:28 using simply the former part of the word; from H7151 and the plural of H3293 or H5892; city of forests, or city of towns ; Kirjath Jearim or Kirjath Arim, a place in Philistine: - Kirjath, Kirjath-jearim, Kirjath-arim.
Occurrences in the (KJV) King James Version:
All Occurrences
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath–jearim.
And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjath–jearim:
Kirjath–baal, which is Kirjath–jearim, and Rabbah; two cities with their villages:
And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth–horon southward; and the goings out thereof were at Kirjath–baal, which is Kirjath–jearim, a city of the children of Judah: this was the west quarter.
And the south quarter was from the end of Kirjath–jearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
And they went up, and pitched in Kirjath–jearim, in Judah: wherefore they called that place Mahaneh–dan unto this day: behold, it is behind Kirjath–jearim.
And they sent messengers to the inhabitants of Kirjath–jearim, saying, The Philistines have brought again the ark of the Lord ; come ye down, and fetch it up to you.
And the men of Kirjath–jearim came, and fetched up the ark of the Lord , and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord .
And it came to pass, while the ark abode in Kirjath–jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord .
These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjath–jearim,(k)
And Shobal the father of Kirjath–jearim had sons; Haroeh, and half of the Manahethites.(l) (m)
And the families of Kirjath–jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.
So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjath–jearim.
And David went up, and all Israel, to Baalah, that is, to Kirjath–jearim, which belonged to Judah, to bring up thence the ark of God the Lord , that dwelleth between the cherubims, whose name is called on it.
But the ark of God had David brought up from Kirjath–jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
The children of Kirjath–arim, Chephirah, and Beeroth, seven hundred and forty and three.
The men of Kirjath–jearim, Chephirah, and Beeroth, seven hundred forty and three.(g)
And there was also a man that prophesied in the name of the Lord , Urijah the son of Shemaiah of Kirjath–jearim, who prophesied against this city and against this land according to all the words of Jeremiah:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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