God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7307

Original: רוּח
Transliteration: ruach (rûach)
Phonetic: roo'-akh
BDB Definition:
  1. wind, breath, mind, spirit
    1. breath
    2. wind
      1. of heaven
      2. quarter (of wind), side
      3. breath of air
      4. air, gas
      5. vain, empty thing
    3. spirit (as that which breathes quickly in animation or agitation)
      1. spirit, animation, vivacity, vigour
      2. courage
      3. temper, anger
      4. impatience, patience
      5. spirit, disposition (as troubled, bitter, discontented)
      6. disposition (of various kinds), unaccountable or uncontrollable impulse
      7. prophetic spirit
    4. spirit (of the living, breathing being in man and animals)
      1. as gift, preserved by God, God's spirit, departing at death, disembodied being
    5. spirit (as seat of emotion)
      1. desire
      2. sorrow, trouble
    6. spirit
      1. as seat or organ of mental acts
      2. rarely of the will
      3. as seat especially of moral character
    7. Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
      1. as inspiring ecstatic state of prophecy
      2. as impelling prophet to utter instruction or warning
      3. imparting warlike energy and executive and administrative power
      4. as endowing men with various gifts
      5. as energy of life
      6. as manifest in the Shekinah glory
      7. never referred to as a depersonalized force
Origin: from H7306
TWOT entry: 2131a
Part(s) of speech: Noun Feminine
Strong's Definition: From H7306; wind ; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality ; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).
Occurrences in the (KJV) King James Version:
1
A Blast (2x)
2
A Spirit (3x)
3
A Wind (3x)
6
12
13
15
16
17
18
19
21
And Wind (2x)
26
27
As Wind (1x)
30
Breath (3x)
33
34
35
36
37
38
39
40
41
43
44
46
48
51
His Breath (1x)
52
His Spirit (6x)
53
55
57
In Spirit (5x)
58
59
60
61
63
64
65
67
69
Mind (1x)
71
My Breath (3x)
72
My Spirit (15x)
74
No Breath (4x)
75
76
O Breath (1x)
78
Of Mind (1x)
79
80
Of Spirit (12x)
81
82
83
84
86
87
On A Side (1x)
88
On Wind (1x)
92
94
Quarters (1x)
96
Shall Vain (1x)
97
Side (4x)
98
Sides (1x)
99
100
101
Spirit (36x)
102
Spirits (2x)
103
Tempest (1x)
104
105
106
The Breath (1x)
107
The Spirit (28x)
108
109
110
The Wind (22x)
112
113
118
119
123
Thy Spirit (2x)
124
125
126
128
131
136
Vain (1x)
137
138
139
141
144
146
Wind (28x)
147
Winds (5x)
148
149
151
Occurrences of "The Spirit"
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
The Spirit of the Lord spake by me, and his word was in my tongue.
But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath–pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
Moreover the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:
Now in the first year of Cyrus king of Persia, that the word of the Lord spoken by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,(a)
For I am full of matter, the spirit within me constraineth me.(k) (l)
The Spirit of God hath made me, and the breath of the Almighty hath given me life.
He shall cut off the spirit of princes: he is terrible to the kings of the earth.
A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?(f) (g)
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.(d)
And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord ;
Who hath directed the Spirit of the Lord , or being his counsellor hath taught him?(k)
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.(i)
The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
As a beast goeth down into the valley, the Spirit of the Lord caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
Make bright the arrows; gather the shields: the Lord hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the Lord , the vengeance of his temple.(b)
And the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the Lord of hosts, their God,
The burden of the word of the Lord for Israel, saith the Lord , which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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