God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7414

Original: רמה
Transliteration: ramah (râmâh)
Phonetic: raw-maw'
BDB Definition: Ramah = " hill"
  1. a town in Benjamin on the border of Ephraim about 5 miles (8 kilometers) from Jerusalem and near to Gibeah
  2. the home place of Samuel located in the hill country of Ephraim
  3. a fortified city in Naphtali
  4. landmark on the boundary of Asher, apparently between Tyre and Zidon
  5. a place of battle between Israel and Syria
    1. also 'Ramoth-gilead'
  6. a place rehabited by the Benjamites after the return from captivity
Origin: the same as H7413
Part(s) of speech: Proper Name Location
Strong's Definition: The same as H7413; Ramah, the name of four places in Philistine: - Ramah.
Occurrences in the (KJV) King James Version:
1
And Ramah (2x)
2
At Ramah (1x)
3
4
From Ramah (1x)
6
7
8
In Ramah (8x)
9
Of Ramah (6x)
10
11
Ramah (4x)
12
Ramath (1x)
13
To Ramah (7x)
14
Unto Ramah (1x)
All Occurrences
Gibeon, and Ramah, and Beeroth,
And all the villages that were round about these cities to Baalath–beer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.
And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:(b)
And Adamah, and Ramah, and Hazor,
And she dwelt under the palm tree of Deborah between Ramah and Beth–el in mount Ephraim: and the children of Israel came up to her for judgment.
And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
And they rose up in the morning early, and worshipped before the Lord , and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the Lord remembered her.
And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest.
And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the Lord .
Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,
Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the Lord came upon David from that day forward. So Samuel rose up, and went to Ramah.
So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
And it was told Saul, saying, Behold, David is at Naioth in Ramah.
Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)(c)
And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.
Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.(h)
And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.(h) (i) (j)
In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.(a) (b)
The children of Ramah and Gaba, six hundred twenty and one.
The men of Ramah and Geba, six hundred twenty and one.
Hazor, Ramah, Gittaim,
They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
Thus saith the Lord ; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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