God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7451

Original: רעה רע
Transliteration: ra raah (ra‛ râ‛âh)
Phonetic: rah
BDB Definition:
  1. bad, evil (adjective)
    1. bad, disagreeable, malignant
    2. bad, unpleasant, evil (giving pain, unhappiness, misery)
    3. evil, displeasing
    4. bad (of its kind - land, water, etc)
    5. bad (of value)
    6. worse than, worst (comparison)
    7. sad, unhappy
    8. evil (hurtful)
    9. bad, unkind (vicious in disposition)
    10. bad, evil, wicked (ethically)
      1. in general, of persons, of thoughts
      2. deeds, actions
  2. evil, distress, misery, injury, calamity (noun masculine)
    1. evil, distress, adversity
    2. evil, injury, wrong
    3. evil (ethical)
  3. evil, misery, distress, injury (noun feminine)
    1. evil, misery, distress
    2. evil, injury, wrong
    3. evil (ethical)
Origin: from H7489
TWOT entry: 2191a,2191c
Strong's Definition: From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; as adjective or noun.]
Occurrences in the (KJV) King James Version:
1
A Sore (1x)
2
A Wicked (1x)
4
Affliction (2x)
7
11
All Evil (1x)
12
13
15
17
20
An Evil (19x)
21
23
24
25
And Bad (2x)
26
And Evil (11x)
31
32
33
34
And Sore (3x)
35
36
38
44
Any Evil (1x)
45
Any Ill (1x)
47
48
Away Evil (1x)
49
Bad (2x)
54
57
But Evil (1x)
59
60
61
By Evil (1x)
65
Evil (167x)
66
67
Evils (4x)
68
69
For A Bad (1x)
74
75
For Evil (5x)
76
77
78
81
83
84
From Evil (14x)
85
87
90
93
94
Grievous (2x)
95
96
98
99
101
102
His Harm (1x)
103
104
Hurt (4x)
105
106
Ill (3x)
107
108
109
110
In An Evil (3x)
111
In Evil (1x)
113
116
118
119
Is Evil (1x)
120
122
Me Evil (4x)
123
124
125
126
Me Wrong (1x)
127
Mischief (5x)
128
Mischiefs (2x)
129
130
More Evil (1x)
131
My Hurt (6x)
132
133
134
Naught (3x)
135
Naughty (1x)
136
138
No Evil (4x)
139
140
Nor Bad (1x)
141
Nor Evil (1x)
142
Not (1x)
143
Not Evil (5x)
146
147
149
150
151
152
153
Of An Evil (1x)
154
Of Evil (11x)
155
156
157
158
Of Sore (1x)
159
160
161
162
164
165
166
Of Trouble (3x)
167
168
169
171
173
Or A Bad (1x)
174
Or Bad (5x)
175
176
180
Sad (2x)
181
Sadly (1x)
183
Shall Evil (1x)
184
186
Some Evil (1x)
187
Sore (1x)
188
Such Evil (1x)
189
190
That Evil (3x)
191
192
193
197
199
200
201
The Evil (25x)
202
203
The Wicked (3x)
204
205
206
The Worst (1x)
207
Thee Evil (2x)
211
212
213
Their Evil (1x)
214
Their Hurt (1x)
215
218
Then Evil (1x)
225
These Evil (1x)
228
This Evil (6x)
229
This Sore (1x)
230
231
234
Thy Hurt (1x)
235
236
237
238
To Evil (4x)
239
240
241
242
248
249
252
258
260
Us No Hurt (1x)
262
263
Vex (1x)
265
Was Evil (1x)
266
Was Wicked (1x)
267
268
269
Wicked (3x)
270
Wickedly (2x)
271
Wickedness (6x)
272
273
With Evil (1x)
274
275
With Sore (1x)
276
278
Worse (1x)
281
You Hurt (1x)
283
284
Your Evil (1x)
285
Occurrences of "Evil"
Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.(a) (b)
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
For the children of Judah have done evil in my sight, saith the Lord : they have set their abominations in the house which is called by my name, to pollute it.
Therefore thus saith the Lord , Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.(c)
For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?
If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord ; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
And say, Hear ye the word of the Lord , O kings of Judah, and inhabitants of Jerusalem; Thus saith the Lord of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord .
Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the Lord , and besought the Lord , and the Lord repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.(d)
For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the Lord .
For thus saith the Lord ; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee; that it may be well with us, when we obey the voice of the Lord our God.
Therefore now thus saith the Lord , the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;(a)
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the Lord : but thy life will I give unto thee for a prey in all places whither thou goest.
There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.(b) (c)
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.(i) (j)
For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the Lord ; and I will send the sword after them, till I have consumed them:
And he did that which was evil in the eyes of the Lord , according to all that Jehoiakim had done.
Thus saith the Lord God ; An evil, an only evil, behold, is come.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
Therefore thus saith the Lord ; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
There is one come out of thee, that imagineth evil against the Lord , a wicked counsellor.(e)
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?(h)
The Lord hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the Lord , is in the midst of thee: thou shalt not see evil any more.
And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord .
Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord , and he delighteth in them; or, Where is the God of judgment?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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