God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7451

Original: רעה רע
Transliteration: ra raah (ra‛ râ‛âh)
Phonetic: rah
BDB Definition:
  1. bad, evil (adjective)
    1. bad, disagreeable, malignant
    2. bad, unpleasant, evil (giving pain, unhappiness, misery)
    3. evil, displeasing
    4. bad (of its kind - land, water, etc)
    5. bad (of value)
    6. worse than, worst (comparison)
    7. sad, unhappy
    8. evil (hurtful)
    9. bad, unkind (vicious in disposition)
    10. bad, evil, wicked (ethically)
      1. in general, of persons, of thoughts
      2. deeds, actions
  2. evil, distress, misery, injury, calamity (noun masculine)
    1. evil, distress, adversity
    2. evil, injury, wrong
    3. evil (ethical)
  3. evil, misery, distress, injury (noun feminine)
    1. evil, misery, distress
    2. evil, injury, wrong
    3. evil (ethical)
Origin: from H7489
TWOT entry: 2191a,2191c
Strong's Definition: From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; as adjective or noun.]
Occurrences in the (KJV) King James Version:
1
A Sore (1x)
2
A Wicked (1x)
4
Affliction (2x)
7
11
All Evil (1x)
12
13
15
17
20
An Evil (19x)
21
23
24
25
And Bad (2x)
26
And Evil (11x)
31
32
33
34
And Sore (3x)
35
36
38
44
Any Evil (1x)
45
Any Ill (1x)
47
48
Away Evil (1x)
49
Bad (2x)
54
57
But Evil (1x)
59
60
61
By Evil (1x)
65
Evil (167x)
66
67
Evils (4x)
68
69
For A Bad (1x)
74
75
For Evil (5x)
76
77
78
81
83
84
From Evil (14x)
85
87
90
93
94
Grievous (2x)
95
96
98
99
101
102
His Harm (1x)
103
104
Hurt (4x)
105
106
Ill (3x)
107
108
109
110
In An Evil (3x)
111
In Evil (1x)
113
116
118
119
Is Evil (1x)
120
122
Me Evil (4x)
123
124
125
126
Me Wrong (1x)
127
Mischief (5x)
128
Mischiefs (2x)
129
130
More Evil (1x)
131
My Hurt (6x)
132
133
134
Naught (3x)
135
Naughty (1x)
136
138
No Evil (4x)
139
140
Nor Bad (1x)
141
Nor Evil (1x)
142
Not (1x)
143
Not Evil (5x)
146
147
149
150
151
152
153
Of An Evil (1x)
154
Of Evil (11x)
155
156
157
158
Of Sore (1x)
159
160
161
162
164
165
166
Of Trouble (3x)
167
168
169
171
173
Or A Bad (1x)
174
Or Bad (5x)
175
176
180
Sad (2x)
181
Sadly (1x)
183
Shall Evil (1x)
184
186
Some Evil (1x)
187
Sore (1x)
188
Such Evil (1x)
189
190
That Evil (3x)
191
192
193
197
199
200
201
The Evil (25x)
202
203
The Wicked (3x)
204
205
206
The Worst (1x)
207
Thee Evil (2x)
211
212
213
Their Evil (1x)
214
Their Hurt (1x)
215
218
Then Evil (1x)
225
These Evil (1x)
228
This Evil (6x)
229
This Sore (1x)
230
231
234
Thy Hurt (1x)
235
236
237
238
To Evil (4x)
239
240
241
242
248
249
252
258
260
Us No Hurt (1x)
262
263
Vex (1x)
265
Was Evil (1x)
266
Was Wicked (1x)
267
268
269
Wicked (3x)
270
Wickedly (2x)
271
Wickedness (6x)
272
273
With Evil (1x)
274
275
With Sore (1x)
276
278
Worse (1x)
281
You Hurt (1x)
283
284
Your Evil (1x)
285
All Occurrences
And out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.(h)
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.(a) (b)
And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done.(f) (g)
But the men of Sodom were wicked and sinners before the Lord exceedingly.
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
Then Laban and Bethuel answered and said, The thing proceedeth from the Lord : we cannot speak unto thee bad or good.
That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord .(i)
And Esau seeing that the daughters of Canaan pleased not Isaac his father;(c)
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.(e)
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
And Er, Judah’s firstborn, was wicked in the sight of the Lord ; and the Lord slew him.
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?(a)
And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
And the lean and the ill favoured kine did eat up the first seven fat kine:
And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.(d)
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.(d)
And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.(b)
And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved