God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7489

Original: רעע
Transliteration: raa (râ‛a‛)
Phonetic: raw-ah'
BDB Definition:
  1. to be bad, be evil
    1. (Qal)
      1. to be displeasing
      2. to be sad
      3. to be injurious, be evil
      4. to be wicked, be evil (ethically)
    2. (Hiphil)
      1. to do an injury or hurt
      2. to do evil or wickedly
      3. mischief (participle)
  2. to break, shatter
    1. (Qal)
      1. to break
      2. broken (participle)
      3. to be broken
    2. (Hithpolel) to be broken, be broken in pieces, be broken asunder
Origin: a primitive root
TWOT entry: 2191,2192
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to spoil (literally by breaking to pieces); figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still vex, (do) wicked (doer, -ly), be (deal, do) worse.
Occurrences in the (KJV) King James Version:
All Occurrences
And said, I pray you, brethren, do not so wickedly.
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.(b)
And Moses returned unto the Lord , and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.(d)
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
And Moses said unto the Lord , Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
And Moses was very wroth, and said unto the Lord , Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.(c) (d)
And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
And if it seem evil unto you to serve the Lord , choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord .
If ye forsake the Lord , and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?
But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord , if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.(d)
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
But Omri wrought evil in the eyes of the Lord , and did worse than all that were before him.
And he cried unto the Lord , and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
Saying, Touch not mine anointed, and do my prophets no harm.
And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.
Behold, God will not cast away a perfect man, neither will he help the evil doers:(d) (e)
He shall break in pieces mighty men without number, and set others in their stead.(i)
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
In whose eyes a vile person is contemned; but he honoureth them that fear the Lord . He that sweareth to his own hurt, and changeth not.
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
I have hated the congregation of evil doers; and will not sit with the wicked.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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