God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7495

Original: רפה רפא
Transliteration: rapha raphah (râphâ' râphâh)
Phonetic: raw-faw'
BDB Definition:
  1. to heal, make healthful
    1. (Qal) to heal
      1. of God
      2. healer, physician (of men)
      3. of hurts of nations involving restored favour (figuratively)
      4. of individual distresses (figuratively)
    2. (Niphal) to be healed
      1. literal (of persons)
      2. of water, pottery
      3. of national hurts (figuratively)
      4. of personal distress (figuratively)
    3. (Piel) to heal
      1. literal
      2. of national defects or hurts (figuratively)
    4. (Hithpael) in order to get healed (infinitive)
Origin: a primitive root
TWOT entry: 2196
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to mend (by stitching), that is, (figuratively) to cure : - cure, (cause to) heal, physician, repair, X thoroughly, make whole. See H7503.
Occurrences in the (KJV) King James Version:
All Occurrences
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.
If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.(f)
The flesh also, in which, even in the skin thereof, was a boil, and is healed,
But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.(g)
And Moses cried unto the Lord , saying, Heal her now, O God, I beseech thee.
The Lord will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
The Lord shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the Lord that was broken down.
And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord , I have healed these waters; there shall not be from thence any more death or barren land.
So the waters were healed unto this day, according to the saying of Elisha which he spake.
And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.(h) (i) (j)
But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.(c) (d) (e)
Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord , the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord .
And Hezekiah said unto Isaiah, What shall be the sign that the Lord will heal me, and that I shall go up into the house of the Lord the third day?
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.(c)
And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the Lord , but to the physicians.
And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.(a) (b)
And the Lord hearkened to Hezekiah, and healed the people.
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
But ye are forgers of lies, ye are all physicians of no value.
Have mercy upon me, O Lord ; for I am weak: O Lord , heal me; for my bones are vexed.
O Lord my God, I cried unto thee, and thou hast healed me.
I said, Lord , be merciful unto me: heal my soul; for I have sinned against thee.
Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
Who forgiveth all thine iniquities; who healeth all thy diseases;
He sent his word, and healed them, and delivered them from their destructions.
He healeth the broken in heart, and bindeth up their wounds.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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