God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7533

Original: רצץ
Transliteration: ratsats (râtsats)
Phonetic: raw-tsats'
BDB Definition:
  1. to crush, oppress
    1. (Qal)
      1. to crush, get crushed, be crushed
      2. to crush, oppress (figuratively)
      3. crushed (participle passive)
    2. (Niphal) to be crushed, be broken
    3. (Piel)
      1. to crush in pieces
      2. to grievously oppress (figuratively)
    4. (Poel) to oppress (figuratively)
    5. (Hiphil) to crush
    6. (Hithpoel) to crush each other
Origin: a primitive root
TWOT entry: 2212
Part(s) of speech: Verb
Strong's Definition: A primitive root; to crack in pieces, literally or figuratively: - break, bruise, crush, discourage, oppress, struggle together.
Occurrences in the (KJV) King James Version:
All Occurrences
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the Lord .
The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
And a certain woman cast a piece of a millstone upon Abimelech’s head, and all to brake his skull.
And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.(c)
Behold, here I am: witness against me before the Lord , and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.(a) (b)
And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.
Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.(n)
Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.(e)
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;(h)
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.(a) (b)
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.(c)
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?(e) (f)
When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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