God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H7723

Original: שׁו שׁוא o
Transliteration: shav shav (shâv' shav)
Phonetic: shawv
BDB Definition:
  1. emptiness, vanity, falsehood
    1. emptiness, nothingness, vanity
    2. emptiness of speech, lying
    3. worthlessness (of conduct)
Origin: from the same as H7722 in the sense of desolating
TWOT entry: 2338a
Part(s) of speech: Noun Masculine
Strong's Definition: shâv' shav
shawv, shav

From the same as H7722 in the sense of desolating ; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjectively), uselessness (as deceptive, objectively; also adverbially in vain): - false (-ly), lie, lying, vain, vanity.
Occurrences in the (KJV) King James Version:
13
Lies (1x)
14
Lying (2x)
15
16
Of Vanity (3x)
18
To Vanity (1x)
19
20
Vain (5x)
21
Vanity (11x)
22
With Vain (1x)
23
All Occurrences
Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.(a)
Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.
Neither shalt thou bear false witness against thy neighbour.
So am I made to possess months of vanity, and wearisome nights are appointed to me.
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
If I have walked with vanity, or if my foot hath hasted to deceit;
Surely God will not hear vanity, neither will the Almighty regard it.
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.(c)
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.(a)
I have not sat with vain persons, neither will I go in with dissemblers.
I have hated them that regard lying vanities: but I trust in the Lord .
And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
Give us help from trouble: for vain is the help of man.(e)
Remember how short my time is: wherefore hast thou made all men in vain?
Give us help from trouble: for vain is the help of man.
Turn away mine eyes from beholding vanity; and quicken thou me in thy way.(f)
Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain.(a) (b)
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
For they speak against thee wickedly, and thine enemies take thy name in vain.
Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:(d)
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.(h)
Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.(f)
The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.(e)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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