God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H779

Original: ארר
Transliteration: arar ('ârar)
Phonetic: aw-rar'
BDB Definition:
  1. to curse
    1. (Qal)
      1. to curse
      2. cursed be he (participle used pr in curses)
    2. (Niphal) to be cursed, cursed
    3. (Piel) to curse, lay under a curse, put a curse on
    4. (Hophal) to be made a curse, be cursed
Origin: a primitive root
TWOT entry: 168
Part(s) of speech: Verb
Strong's Definition: A primitive root; to execrate: - X bitterly curse.
Occurrences in the (KJV) King James Version:
All Occurrences
And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed.(g)
And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
Thou shalt not revile the gods, nor curse the ruler of thy people.(c)
And the priest shall set the woman before the Lord , and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:(b)
And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
Cursed be the man that maketh any graven or molten image, an abomination unto the Lord , the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen.
Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
Cursed be he that lieth with his father’s wife; because he uncovereth his father’s skirt. And all the people shall say, Amen.
Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
Cursed shalt thou be in the city, and cursed shalt thou be in the field.
Cursed shall be thy basket and thy store.
Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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