God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H834

Original: אשׁר
Transliteration: asher ('ăsher)
Phonetic: ash-er'
BDB Definition:
  1. (relative participle)
    1. which, who
    2. that which
  2. (conjunction)
    1. that (in object clause)
    2. when
    3. since
    4. as
    5. conditional if
Origin: a primitive relative pronoun (of every gender and number)
TWOT entry: 184
Strong's Definition: A primitive relative pronoun (of every gender and number); who, which, what, that ; also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Occurrences in the (KJV) King James Version:
1
According (1x)
3
After (1x)
4
6
And That (1x)
8
10
12
As (3x)
13
As If (1x)
14
As Much As (1x)
15
As Soon As (1x)
16
Because (2x)
17
By Which (1x)
18
Even As (1x)
20
For (2x)
21
23
25
Him, That (1x)
26
How (1x)
27
If (1x)
28
In That (1x)
29
30
In Whom (1x)
31
32
Of Which (1x)
33
34
Or As When (1x)
35
Or What (1x)
36
So (1x)
37
So That (1x)
38
Such As (2x)
39
That (5x)
41
42
43
45
To Whom (1x)
46
Until (1x)
48
What (2x)
49
When (1x)
50
Where (3x)
51
Whereas (1x)
52
Wherein (3x)
53
Whereof (1x)
54
Whereon (1x)
55
56
Wherewith (1x)
57
Which (10x)
58
Whilst (1x)
59
Whither (2x)
60
61
Who (1x)
62
Whom (3x)
63
Whose (4x)
64
Whosoever (2x)
65
All Occurrences
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.(e)
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.(s)
And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.
The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Go to, let us go down, and there confound their language, that they may not understand one another’s speech.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
And the Lord said, Shall I hide from Abraham that thing which I do;
For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord , to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him.
And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.(c)
And Abraham called the name of that place Jehovah–jireh: as it is said to this day, In the mount of the Lord it shall be seen.(c)
And said, By myself have I sworn, saith the Lord , for because thou hast done this thing, and hast not withheld thy son, thine only son:
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
Now therefore, my son, obey my voice according to that which I command thee.
And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
And tarry with him a few days, until thy brother’s fury turn away;
And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
And Mizpah; for he said, The Lord watch between me and thee, when we are absent one from another.(k)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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