God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H8414

Original: תּהוּ
Transliteration: tohu (tôhû)
Phonetic: to'-hoo
BDB Definition:
  1. formlessness, confusion, unreality, emptiness
    1. formlessness (of primeval earth)
      1. nothingness, empty space
    2. that which is empty or unreal (of idols) (figuratively)
    3. wasteland, wilderness (of solitary places)
    4. place of chaos
    5. vanity
Origin: from an unused root meaning to lie waste
TWOT entry: 2494a
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to lie waste ; a desolation (of surface), that is, desert ; figuratively a worthless thing; adverbially in vain: - confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.
Occurrences in the (KJV) King James Version:
All Occurrences
And the earth was without form and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.(e)
And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
The paths of their way are turned aside; they go to nothing, and perish.
He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.(f)
The city of confusion is broken down: every house is shut up, that no man may come in.
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.(d)
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.(b)
For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord ; and there is none else.
I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord , and my work with my God.(a)
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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