God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H875

Original: בּאר
Transliteration: beer (be'êr)
Phonetic: be-ayr'
BDB Definition:
  1. well, pit, spring
Origin: from H874
TWOT entry: 194a
Part(s) of speech: Noun Feminine
Strong's Definition: From H874; a pit ; especially a well: - pit, well.
Occurrences in the (KJV) King James Version:
14
16
Pit (1x)
17
The Well (3x)
18
The Wells (1x)
19
20
21
This Well (1x)
23
Well (2x)
All Occurrences
Wherefore the well was called Beer–lahai–roi; behold, it is between Kadesh and Bered.(e)
And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.
And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.(c)
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
And Isaac’s servants digged in the valley, and found there a well of springing water.(d)
And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.(e)
And they digged another well, and strove for that also: and he called the name of it Sitnah.(f)
And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the Lord hath made room for us, and we shall be fruitful in the land.(g)
And he builded an altar there, and called upon the name of the Lord , and pitched his tent there: and there Isaac’s servants digged a well.
And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.
And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.
And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
And from thence they went to Beer: that is the well whereof the Lord spake unto Moses, Gather the people together, and I will give them water.
Then Israel sang this song, Spring up, O well; sing ye unto it:(f) (g)
The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down.
And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.(j) (k)
Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Drink waters out of thine own cistern, and running waters out of thine own well.
For a whore is a deep ditch; and a strange woman is a narrow pit.
A fountain of gardens, a well of living waters, and streams from Lebanon.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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